God's Word

A Simple Prayer—Just 2 Things

I’ve asked you for two things.

Don’t keep them from me before I die:

Keep vanity and lies far away from me.

Don’t give me either poverty or riches.

Feed me ⌊only⌋ the food I need,

or I may feel satisfied and deny you and say, ‘Who is the Lord?’

or I may become poor and steal

and give the name of my God a bad reputation. (Proverbs 30:7-9 GW)

(Context—Proverbs 30:1-9 GW)


A futile pursuit

We want everything. But we can’t have it all. It’s not humanly possible. It also leads to self-destruction and emptiness.

Scores and scores of people in every generation find this out the hard way. Either they lose everyone of real value in their life or lose what they pursued, or both.

This is the primary message of King Solomon in the book of Ecclesiastes. He literally had it all—wealth, women (way too many), wisdom, and worldwide fame. But the theme throughout Ecclesiastes is—

Vanity of vanities, says the Preacher, vanity of vanities! All is vanity. (Eccl 1:2)

Other Bible versions use a different word for vanitymeaningless, futile, absolutely pointless—to describe the pursuit of everything this world has to offer.

The book of Proverbs, as with other books in the Bible, is written in a memorable way—so people can memorize and retain general truths. This was vital for people who didn’t have the privilege to read and write. They were oral learners.

This is why numbering and lists are prominent along with repetitive phrases. Contrasts and comparisons are used to make helpful distinctions. And, of course, lots of figurative language is used to describe conceptual and spiritual truths in more familiar images and pictures.

[For more insight on this, download my free Study Guide for Proverbs]

Just 2 things

These three verses are expressed as a prayer requesting two things—the first request is related to character and the second concerns day to day life.

Integrity of character is at the heart of the first request–the removal of what’s not true.

When the writer says keep vanity…far away from me, it speaks of self-deception—the fertile soil where arrogance and foolishness grow.

The request isn’t restricted to the lies we believe or tell ourselves, it’s an appeal for protection from the lies and deception of others. If we want integrity of character, we need to guard our hearts from what is not true—whatever its source.

The second request of this prayer focuses on contentment in daily life—something most everyone longs for but is so often elusive.

The author asks for God’s provision somewhere between two extremes—poverty or riches—then explains why.

The concern is that having too much in the way of riches may lead to ignoring the Lord—I may feel satisfied and deny you and say, ‘Who is the Lord?’

Another way to put it is, “I’ve got all I need and more. Who needs the Lord?”

Keep in mind—the intended audience for these proverbs were people whose identity was tied to their relationship with God.

The concern with being poor and not having enough is it may lead to stealing, which would dishonor God.

The author realizes how our life example—how we act and what we do in daily life—reflects on the Lord, too.

It’s a simple prayer, just two things are requested. The question is—Is it your and my prayer?

Reflection—

Integrity of character—inside our heart and mind, as well as how we live in the real world—will always honor the Lord.

Prayer Focus—

If you believe the world needs more truth and less lying, and a sense of contentment that honors God—make this your daily prayer.

©Word-Strong_2019


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A Remedy for Running Wild

Without prophetic vision people run wild,

but blessed are those who follow ⌊God’s⌋ teachings. (Proverbs 29:18 GW)

(Context—Proverbs 29:17-28 GW)


Great emphasis is made on casting vision and vision statements in both business and ministry. The basic idea is that people need a sense of direction and purpose or they’ll wander. This is true.

But vision for business or ministry is specific to the individual mission. It’s only valuable when it’s followed to accomplish whatever the specific mission is. Otherwise it’s just a nice thought.

This requires continued communication of the vision, which also includes clarifications and confirmations of the intended vision and mission.

One can relate this proverb to this popular trend of vision casting and vision connected to a primary mission but this proverb addresses something else more vital for all people.

Relating this proverb to vision casting and vision statements is to make an application without a full understanding of what it’s declaring. To be more specific—the first phrase can’t be understood without the second phrase.

Running wild

People run wild when there’s no prophetic vision because prophetic vision is grounded in and driven by the truth of God—God’s teachings.

During King Solomon’s time, God’s teachings were connected to the Law of Moses. Although it’s primarily summarized in the 10 Commandments (Exod 20:1-17), the Mosaic Law governed all aspects of life—moral, spiritual, civil, and health.

The context of this verse provides a better understanding of what is meant by prophetic vision. It is a divine revelation of truth. In Solomon’s time under the Old Covenant, divine revelation was always tethered to the Mosaic Law.

Prophetic vision is a divine revelation of truth

In our present time—under the New Covenant where the Law was fulfilled by Jesus (Matt 5:17; Rom 10:4; Gal 5:23-25)—God’s teachings include the Gospels and the other New Testament books.

The remedy

The truth of God—as revealed by God in the Scriptures—is a tether to keep us from running wild—it is the foundation for prophetic vision. It keeps us from running wild—it is our remedy.

A simple illustration is like the string attached to a kite. Without the string attached and guidance by the person flying the kite, it will drift off by itself or dance wildly in the sky till it crashes on the ground.

A boat in a violent storm without an anchor or sail will be tossed to and fro then driven to destruction by the wind and waves.

These two illustrations are like you and me without the anchor of God’s teachings. If we’re not grounded in the truth of God, we are prone to be tossed to and fro by the prevailing winds of popular culture (Eph 4:14).

If it seems the world around you is running wild—it is.

If we don’t want to be caught up with those who are running wild, we need the anchor of God’s truth.

Reflection—

People run wild when there’s no prophetic vision because they’re not grounded in the truth of God—God’s teachings. The Scriptures are a tether to keep us from running wild in the world around us—it is our remedy.

Prayer Focus—

When you find yourself caught up with everyone else and running wild with no clear direction for your life—it’s time to stop and seek the Lord. Pray with an open Bible in hand and ask the Lord to ground you in the truth and guide you in a personal way.

©Word-Strong_2019


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A Double–Whammy

A person who will not bend after many warnings

will suddenly be broken beyond repair.

A person who flatters his neighbor

is spreading a net for him to step into. (Proverbs 29:1, 5 GW)

(Context—Proverbs 29:1-17 GW)


The old cartoon series, Lil’ Abner, featured a character who could deliver a double-whammy hex by looking at someone with both his evil eyes. But the term was popularized many years before by others with less evil intentions. The phrase is used by most people to describe a detrimental and powerful impact of some kind.

In weather, a combination of two dangerous events like a cluster of tornadoes and excessive flooding could be considered a double-whammy. The combination of increased inflation and higher unemployment would be an economic double-whammy.

A double-whammy in sports could be a one-two punch combination in boxing or when a baseball pitcher intentionally walks a good hitter only to give up a grand-slam homer to the next batter.

These two selected verses in Proverbs 29 shows us a double-whammy of sorts. The double dilemma of stubbornness and flattery. The whammy-effect of being stubborn is a little easier to see than the deceptive trap of flattery.

Some double-whammies happen to us. But others we bring on ourselves. These verses speak of the latter—what we bring upon ourselves.

The danger of stubbornness

Stubbornness isn’t just being strong-willed. A strong-willed person can learn to turn what others see as stubbornness into perseverance.

One example is the life of POW Louis Zamperini, as told in the book, Unbroken, by Laura Hillenbrand. There’s also a movie adapted from the book but the book is much better.

Louis’ life story—as detailed in the book—portrays a man who moves from delinquency to an Olympian runner, then through a grueling internment in a WW II Japanese POW camp, and the ups and downs of post-war life to a fulfilling and redemptive life.

It’s a great insight to how stubbornness can become perseverance but can also be destructive.

A person who will not bend after many warnings will eventually be broken beyond repair. Another Bible version describes this person as “stiff-necked.” This is a person who resists correction and warning, including rebukes, for their attitude and behavior that harm or impact others.

The idea of a repeat-offender in and out of jail may come to mind but this also applies to a person who offends others but refuses to make amends or apologize to anyone. It could even apply to someone who refuses to heed medical advice and warnings to their own detriment.

Natural consequences will take their toll at some point leading to a loss of freedom, broken relationships, poor health, a psychological breakdown, or death.

God will mercifully try to intervene in the life of a stubborn or stiff-necked person but will not stop those bent on self-destruction when they refuse His merciful corrections and interventions.

The flattery trap

And how about flattery? How could this be the other side of a double-whammy?

The destructive impact of flattery can go two ways. It can be a snare for those who are deceived by someone’s smooth talk and it can equally bring a reversal of an intended deception.

Flattery can be used in an insincere, deceptive way to intentionally trap someone at their own expense and for the flatter’s profit. But the trap laid to ensnare a person can also become a pit to fall into by the one who flatters.

We also need to guard our own heart from the self-deception of believing someone’s flattery, whether it’s insincere or excessive praise.

On one hand, when we take to heart flattering words we create a snare of pride for ourselves. When we only want to hear and accept the praise of others while shunning any criticism, we set ourselves up for a fall.

When we flatter others for our own benefit, people will begin to realize this about us and not take what we say seriously—whether it’s flattery or not. People will see us as dishonest, prideful, and unreliable.

Avoiding this double-whammy

How can we avoid the pitfalls of self-destructive stubbornness and the deceptiveness of flattery? Two simple things come to mind—honesty and humility.

We need to be honest with ourselves and willing to hear the honesty of others—especially from people who are trustworthy.

Humility is the only real antidote for pride and conceit. Genuine humility can help us guard our hearts from self-destructive attitudes and behaviors, as well as the deceptiveness of flattery.

Reflection—

We can avoid the pitfalls of self-destructive stubbornness and the deceptiveness of flattery when we’re willing to be honest with ourselves and accept honesty and pursue genuine humility, the only real antidote for pride and conceit.

Prayer Focus—

Do you identify with either the stubborn person or someone prone to flatter or listen to flattery? Pray for discernment and wisdom. Ask God to show you how to humble yourself and be open to the truth.

©Word-Strong_2019


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The Fickle Factor

Showing partiality is not good,

because some people will turn on you even for a piece of bread.

Whoever trusts his own heart is a fool.

Whoever walks in wisdom will survive.

Whoever gives to the poor lacks nothing.

Whoever ignores the poor receives many curses. (Proverbs 28:21, 26-27 GW)

(Context—Proverbs 28:17-28 GW)


People are fickle. This includes you and me. Driven by emotion or in reaction to changing situations, we change our minds. We make commitments and decisions but don’t follow through with them. We change because life changes around us.

We set ourselves up with unrealistic expectations of ourselves and others. When we’re let down—even when we fail to keep our own expectations—we tend to blame others. We’re fickle but there’s often good reason for it. Of course, we can also be capricious and unreliable—just like everyone else.

How can we avoid or overcome this fickle factor in life? Great question but there’s no easy answer—only a difficult one.

A prevailing thought is to focus on what you can control not what is beyond your control. This can be a good starting point but it leaves us with another question—what is really in our control? Our self? Self-control alone is a big challenge.

Every day is full of variables way beyond any person’s control—the weather, world events, the progression of time, people—those involved in our life and billions of others in the world, the universe, and so many other things.

So, the only possible domain of control is our own life. But we are impacted by the people and events surrounding our life every day. If we try to escape all of it, we isolate ourselves and whatever flaws and challenges within us are heightened by our isolation.

Isolation is not a viable option. We need others. None of us are self-sufficient enough to live on our own, independent of others. Self-sufficiency is a fantasy. We are far more dependent on others than we like to admit.

Can you imagine what it would be like if all 7.7 billion people on earth tried to live independent of each other? It would be chaos. No, it would be worse than chaos.

Self-sufficiency is a fantasy

What is in our control?

So, what’s the point of all this? We’re back to the question—what is in our control? The answer is difficult only because we are more prone to being self-absorbed than self-controlled. Delving into our selected verses from Proverbs 28 will give us some insights.

Looking at verse 21 first—Why is showing partiality not so good? It speaks to the inconsistent and unreliable impact of moral relativism—fickleness when determining what’s right or wrong.

Moral relativism is fickleness about what is right or wrong

What happens to other people and how they respond to their life situations is beyond our control. Whatever we hope to gain or avoid when showing favoritism or partiality sets us up for unrealistic expectations of others.

As made clear throughout Proverbs, trusting in anyone other than the Lord is unwise, or as it says here in verse 26—Whoever trusts his own heart is a fool. Wisdom is gained by trusting in the Lord.

When we trust in the Lord and live according to the wisdom He gives us, we can be confident of a more consistent and reliable outcome with others. Why? Because we choose to trust the Lord and His direction rather than the fickle whims of people and the world around us.

When life is more stable than when we trust in our own limited judgments and perceptions, we can be confident of God’s provision for our everyday life. This leads to contentment and frees us to be generous with others.

Generosity and contentment enable us to give freely without expectations. When I give to others without expecting anything of them, I’m less likely to be judgmental of them.

I have no expectations of them—why they’re in need, what they will do with what I give them, or how they will make it further without my help. All of that is beyond my control.

Contentment frees us to be generous with others

My trust in the Lord frees me from the fickle factor of my expectations of others and their expectations of me.

Reflection—

Trusting in the Lord frees us from the fickle factor of our expectations of others and their expectations of us. It also frees us from the fickleness of moral relativism and frees us to be generous with others.

Prayer Focus—

If you struggle with what seems to be fickleness in life with people, the world around you, or within yourself—seek to grow in trusting the Lord in all things and all ways in your life. He alone is not fickle!

©Word-Strong_2019


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Transparent Wisdom

A rich person is wise in his own eyes,

but a poor person with understanding sees right through him. (Proverbs 28:11 GW)

(Context—Proverbs 28:1-14 GW)


American’s have a hate-love relationship with wealth. Most people would like to be rich and famous. We fawn over people who have made it big. And yet, we resent them and their wealth when we don’t have it ourselves.

One reason for resentment to rise is the arrogance of those who are rich. Not only do they act and talk as if they’re better than others—they think they’re more right than the rest of us.

Their status and wealth go to their head. But it’s a deception. It’s their own sense of rightness. But other people—especially those poorer than them—often see right through them.

Not all those who are poor understand this. I’ve lived in and visited other nations where despots rule with an iron fist clutching the wealth they’ve stolen from their own people. Still, people continue to elect and support such rulers with a futile hope they’ll benefit in some way.

Those of us who aren’t rich and powerful but who’ve rubbed shoulders with wealthy people in daily life—we know they are people just like us. Their wealth isn’t the problem. It’s how they allow it to affect them.

too often, the rich who aren’t arrogant are the exception

All rich people aren’t arrogant. Some know their wealth and status can disappear or diminish faster than it accumulated. Others see their wealth as a responsibility—they’re compelled to handle it and use it wisely.

Too often, the rich who aren’t arrogant are the exception not the rule.

What about the poor who have enough understanding to see right through the wealthy who are arrogant? Unless we keep our own mind and heart in check, we’ll become resentful rather than discerning.

For many years, I racked up lots of air miles by flying overseas often. This gained me certain benefits and privileges. On one flight, after taking my seat in the economy section of the plane, I was upgraded to business class.

As I made my way upfront towards the privileged section, another passenger made snide comments to me in an effort to make me feel bad. His misplaced resentment was because of jealousy and his own desire for the same privilege.

We only see through a rich person’s arrogance and false sense of rightness when we have sensible values and the perspective that comes with understanding.

A few verses prior to verse 11 above, we’re reminded of something important—

Better to be a poor person who has integrity than to be rich and double-dealing. (Prov 28:6 GW)

If we don’t want to be filled with resentment towards those who are rich nor caught up with the desire for their riches, we need integrity—a soundness of character.

When our values and sense of worth aren’t attached to what’s fleeting and tied to this life only, we’re more apt to be content with what we have, appreciate the people in our life, and be confident in who we are as a person.

we need integrity—a soundness of character

When we have integrity and true understanding, we’ll see people for who they are and things for what they are. And this carries over into the next life.

Reflection—

When our values and sense of worth aren’t attached to what’s fleeting and tied to this life only and when we have integrity and true understanding, we’ll see people for who they are and things for what they are.

Prayer Focus—

If you struggle with resentment towards the rich and powerful, ask for God’s wisdom so you can have a better perspective on everything. Ask for discernment and understanding. God promises to give us the wisdom we lack (James 1:5).

©Word-Strong_2019


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