Proverbs

Things and People Who Are Never Satisfied

The bloodsucking leech has two daughters—“Give!” and “Give!”

Three things are never satisfied. Four never say, “Enough!”:

the grave, a barren womb,

a land that never gets enough water,

a fire that does not say, “Enough!” (Proverbs 30:15-16 GW)

(Context—Proverbs 30:1-16 GW)


Have you ever wanted something so much you’d do most anything to get it? And when you got whatever it was you wanted, you realized it wasn’t enough? It didn’t satisfy the want inside you.

This is the reality of greed and lust—not just sexual lust—but a deep longing that never seems to be satisfied. It’s the unrestrained self—like a bottomless pit of want.

This sense of dissatisfaction is not because of a lack of something but abundance. This abundance is the entrance to the bottomless pit of want. It sets a person up to want more but it never brings satisfaction.

As mentioned in a previous devotional, the use of numbers and lists in the book of Proverbs provides helpful ways to remember various truths. In these two verses, our list moves in a progression from two to four but with one theme—never satisfied.

2 daughters—Give and Give more

It begins with the descriptive picture of a bloodsucking leech. Those worm-like, slimy creatures whose flat undersides attach to a person’s skin with their other side rounded which grows more round as blood is sucked from their host victim.

Not a flattering description of someone who attaches themselves to another for provision and sustenance! But it makes the point in a graphic way.

Not everyone who begs is a leech. But some people only seem to know how to take and never give. The more given to them, the more they want and take. One Bible version says this—

A leech has twin daughters named “Gimme” and “Gimme more.” (Prov 30:15 MSG)

When a person develops a dependency on another or others, it becomes more and more difficult for them to let go of their dependency. It doesn’t matter what form the dependency takes—they will always want more. In some ways it’s like an addiction.

Isn’t it interesting how lottery winners are sought after by friends and family, and others who have all sorts of advice on how to handle the winnings. Some are more subtle than others but a lot of hands are extended in expectation of the lottery winner sharing their wealth.

Wealthy people always seem to have at least one if not a few family members who feel entitled to the family wealth. This is a universal reality down through the ages.

Government assistance is essential for many people to survive. No question. But it can be taken advantage of and milked in many ways. This type of dependency becomes a way of life and livelihood and the system often discourages efforts to be weaned from this dependency.

Never enough

It’s not all about leeches though. Four other examples are given of this unsatisfied state.

The grave

The grave is a reminder of the universal reality of death. As many have said before—no one gets out of this life alive. None of us escapes the grasp of death. Even cryogenics happens after death, well…unless someone volunteers to be frozen alive.

Although the grave—death—isn’t just for the old. I’ve presided over too many funerals and memorials of people who died too soon. But as we age, the finality and reality of death claiming life presses into our psyche more and more.

A barren womb

A woman who longs for a child of her own bears a heavy weight. There are no easy answers. Only well-meaning platitudes that fall flat and increase the harsh longing of a mother-to-be.

There are stories in the Bible that illustrate this, such as Sarah—Abraham’s wife who was to bear the son of a man called the father of many nations (Gen 17:1-8; 15-20). Hannah’s story, the mother of Samuel the prophet, illustrates the heaviness of a barren womb even more so (1 Sam 1:1-18).

Land and water

Farmers, gardeners, even firefighters know how thirsty the ground is for water. Water either soaks in too fast or not at all, or runs off before it can soak in and satisfy the needs of plant and tree growth.

Keep in mind this is a picture. It illustrates something of life from nature. Think of the different situations it might represent—flooding or drought, the cycle of seasons in relation to farming. Now, consider how this relates to your own life. Need a start? How about—you don’t miss the water till the well runs dry.

Fire

Fire brings us full circle. A close friend and firefighter told me this about fire years ago—as long as there is fuel and oxygen, the fire stays alive and consumes whatever is in its path. It’s never satisfied. It never says enough!

Anyone who has experienced a powerful fire firsthand—whether in a building or a forest—can attest to the fierce consuming power of fire. My wife and I have. It is hard to put the experience into words except to say—it’s fierce and powerful and indiscriminate in its destructive power.

The sense of not being satisfied only stops when we surrender it to God and ask for Him to rescue us. We may be able to dull it or try to avoid or ignore it but it doesn’t just go away because it’s embedded in us.

King Solomon understood this personally, as seen in the books of Proverbs and Ecclesiastes.

This is why Jesus made so many personal invitations to come to Him. And He showed us the way of surrender in the Garden of Gethsemane (Mark 14:32-42) so we could be set free of this unsatisfied sense and be fulfilled in Him.

Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” (John 7:37-38 NIV)

Reflection—

Whatever dissatisfaction we might have will only be quelled when we surrender it to God and ask Him to rescue us. For the Lord desires to rescue and free us, and to fill us with contentment and life.

Prayer Focus—

Are there ways you find yourself longing for something or someone that hasn’t been satisfied and leaves you wanting? Bring these desires, longings, and wants to the Lord and surrender them in prayer. Give them to Him in your heart and ask for His help.

©Word-Strong_2019


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A Simple Prayer—Just 2 Things

I’ve asked you for two things.

Don’t keep them from me before I die:

Keep vanity and lies far away from me.

Don’t give me either poverty or riches.

Feed me ⌊only⌋ the food I need,

or I may feel satisfied and deny you and say, ‘Who is the Lord?’

or I may become poor and steal

and give the name of my God a bad reputation. (Proverbs 30:7-9 GW)

(Context—Proverbs 30:1-9 GW)


A futile pursuit

We want everything. But we can’t have it all. It’s not humanly possible. It also leads to self-destruction and emptiness.

Scores and scores of people in every generation find this out the hard way. Either they lose everyone of real value in their life or lose what they pursued, or both.

This is the primary message of King Solomon in the book of Ecclesiastes. He literally had it all—wealth, women (way too many), wisdom, and worldwide fame. But the theme throughout Ecclesiastes is—

Vanity of vanities, says the Preacher, vanity of vanities! All is vanity. (Eccl 1:2)

Other Bible versions use a different word for vanitymeaningless, futile, absolutely pointless—to describe the pursuit of everything this world has to offer.

The book of Proverbs, as with other books in the Bible, is written in a memorable way—so people can memorize and retain general truths. This was vital for people who didn’t have the privilege to read and write. They were oral learners.

This is why numbering and lists are prominent along with repetitive phrases. Contrasts and comparisons are used to make helpful distinctions. And, of course, lots of figurative language is used to describe conceptual and spiritual truths in more familiar images and pictures.

[For more insight on this, download my free Study Guide for Proverbs]

Just 2 things

These three verses are expressed as a prayer requesting two things—the first request is related to character and the second concerns day to day life.

Integrity of character is at the heart of the first request–the removal of what’s not true.

When the writer says keep vanity…far away from me, it speaks of self-deception—the fertile soil where arrogance and foolishness grow.

The request isn’t restricted to the lies we believe or tell ourselves, it’s an appeal for protection from the lies and deception of others. If we want integrity of character, we need to guard our hearts from what is not true—whatever its source.

The second request of this prayer focuses on contentment in daily life—something most everyone longs for but is so often elusive.

The author asks for God’s provision somewhere between two extremes—poverty or riches—then explains why.

The concern is that having too much in the way of riches may lead to ignoring the Lord—I may feel satisfied and deny you and say, ‘Who is the Lord?’

Another way to put it is, “I’ve got all I need and more. Who needs the Lord?”

Keep in mind—the intended audience for these proverbs were people whose identity was tied to their relationship with God.

The concern with being poor and not having enough is it may lead to stealing, which would dishonor God.

The author realizes how our life example—how we act and what we do in daily life—reflects on the Lord, too.

It’s a simple prayer, just two things are requested. The question is—Is it your and my prayer?

Reflection—

Integrity of character—inside our heart and mind, as well as how we live in the real world—will always honor the Lord.

Prayer Focus—

If you believe the world needs more truth and less lying, and a sense of contentment that honors God—make this your daily prayer.

©Word-Strong_2019


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A Remedy for Running Wild

Without prophetic vision people run wild,

but blessed are those who follow ⌊God’s⌋ teachings. (Proverbs 29:18 GW)

(Context—Proverbs 29:17-28 GW)


Great emphasis is made on casting vision and vision statements in both business and ministry. The basic idea is that people need a sense of direction and purpose or they’ll wander. This is true.

But vision for business or ministry is specific to the individual mission. It’s only valuable when it’s followed to accomplish whatever the specific mission is. Otherwise it’s just a nice thought.

This requires continued communication of the vision, which also includes clarifications and confirmations of the intended vision and mission.

One can relate this proverb to this popular trend of vision casting and vision connected to a primary mission but this proverb addresses something else more vital for all people.

Relating this proverb to vision casting and vision statements is to make an application without a full understanding of what it’s declaring. To be more specific—the first phrase can’t be understood without the second phrase.

Running wild

People run wild when there’s no prophetic vision because prophetic vision is grounded in and driven by the truth of God—God’s teachings.

During King Solomon’s time, God’s teachings were connected to the Law of Moses. Although it’s primarily summarized in the 10 Commandments (Exod 20:1-17), the Mosaic Law governed all aspects of life—moral, spiritual, civil, and health.

The context of this verse provides a better understanding of what is meant by prophetic vision. It is a divine revelation of truth. In Solomon’s time under the Old Covenant, divine revelation was always tethered to the Mosaic Law.

Prophetic vision is a divine revelation of truth

In our present time—under the New Covenant where the Law was fulfilled by Jesus (Matt 5:17; Rom 10:4; Gal 5:23-25)—God’s teachings include the Gospels and the other New Testament books.

The remedy

The truth of God—as revealed by God in the Scriptures—is a tether to keep us from running wild—it is the foundation for prophetic vision. It keeps us from running wild—it is our remedy.

A simple illustration is like the string attached to a kite. Without the string attached and guidance by the person flying the kite, it will drift off by itself or dance wildly in the sky till it crashes on the ground.

A boat in a violent storm without an anchor or sail will be tossed to and fro then driven to destruction by the wind and waves.

These two illustrations are like you and me without the anchor of God’s teachings. If we’re not grounded in the truth of God, we are prone to be tossed to and fro by the prevailing winds of popular culture (Eph 4:14).

If it seems the world around you is running wild—it is.

If we don’t want to be caught up with those who are running wild, we need the anchor of God’s truth.

Reflection—

People run wild when there’s no prophetic vision because they’re not grounded in the truth of God—God’s teachings. The Scriptures are a tether to keep us from running wild in the world around us—it is our remedy.

Prayer Focus—

When you find yourself caught up with everyone else and running wild with no clear direction for your life—it’s time to stop and seek the Lord. Pray with an open Bible in hand and ask the Lord to ground you in the truth and guide you in a personal way.

©Word-Strong_2019


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Separating Truth from Emotion

Anger is cruel, and fury is overwhelming,

but who can survive jealousy?

Open criticism is better than unexpressed love.

Wounds made by a friend are intended to help,

but an enemy’s kisses are too much to bear. (Proverbs 27:4-6 GW)

(Context—Proverbs 27:1-16 GW)


It can be hard to separate truth from emotion—whether it’s the emotion of the speaker of truth or the emotion of the hearer. Our human tendency is to react rather than listen and consider what we hear before responding.

Too often, we allow our emotions to drive us but emotions cloud and even corrupt how we hear or say things. And so, the meaning or intention of what’s said is obscured or filtered through the emotions of the speaker or the hearer or both.

The ability to separate emotion from words of truth is a valuable quality. Discernment and discretion are needed to gain this ability. The intention of the book of Proverbs, as made clear in the beginning (Prov 1:1-7), is to help a person gain this ability.

Strong emotions

The first verse of these selected verses in Chapter 27 gives us a sense for why emotions cloud our understanding of what is said by others. Words spoken in anger have an intent to hurt, put down, or belittle a person. The phrase—lashed out in anger—describes the cruel intent of words spoken in anger—like the snap of a whip burning or slicing the skin.

Fury is out of control anger—unrestrained like a flood of water or a raging fire. But jealousy is an irrational and untamed emotion. A combination of hate and love. It’s destructive. This brings the question—who can survive jealousy?

It destroys any relationship with its impact on both the jealous person and the one who’s the focus of the jealousy. As one person put it—jealousy [is] jaundice of the soul. Jealousy is like a disease with trust and truth its only cure.

Understanding the impact and power emotion has on words spoken and heard helps give insight for the other two verses—5-6.

You might wonder—How can open criticism be better than expressed love? One simple observation is the former is known while the latter is hidden. But it’s deeper than that. Love is left unexpressed because of fear or indifference. There may be other reasons for love to remain unexpressed but it’s still an unknown truth.

Criticism—even when it comes across in a harsh manner—is more or less an observation. As a pastor, I’ve heard plenty of criticism over the years. It goes with the work and position. When said, it was often not intended to be beneficial nor expressed in a constructive way. But it was expressed.

Learning to separate truth from emotion

I had to learn to hear it in an objective way. As the expression goes—chew the meat and spit out the bones. It’s hard to extract the truth from criticism or a rebuke or a reprimand unless it’s detached from emotions.

In other words, although hard to do, don’t take it all to heart. If we can learn from criticism and correction, we’ll gain insight and wisdom. If we can’t, we lose an opportunity to grow beyond our self—beyond self-focus, selfishness, self-pity and so on.

This is especially true when it comes from someone close to us—Wounds made by a friend are intended to help.

The last two phrases of the third verse brings Jesus to mind for me. Reading through the gospels it’s hard not to notice Jesus used some strong words with His followers. They get rebuked and reprimanded for spiritual dullness (Matt 15:16) and for missing the point—the greater concern (Matt 16:8-12; Mark 10:13-16).

Jesus can also relate to the second half of the last verse. He was betrayed with a kiss by one of His followers (Judas). Betrayal is similar to jealousy because it’s insidious. It’s indefensible. Not only is betrayal cowardly, a person can’t defend them self or prevent it because it’s secretive and underhanded.

Except Jesus. Jesus knew He would be betrayed and knew His betrayer. He even washed His betrayer’s feet the night He was betrayed. Once again, Jesus shows us He can relate to everything we experience in this life—even flattery and betrayal.

It’s a valuable ability to separate truth from emotion just as Jesus did.

Reflection—

It’s a valuable ability to separate truth from emotion. We need wisdom, self-control, discernment, and discretion not to be ruled by our emotions or someone else’s. The wisdom of Proverbs can be helpful and valuable to gain these qualities and gain this valuable ability.

Prayer Focus—

When you find it difficult to hear criticism or correction, ask God to help you sift through what is said without your emotions or the other person’s emotions clouding what may be helpful insights. Remember, the Lord knows what it’s like to be criticized and betrayed. Trust in Him.

©Word-Strong_2019


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Do the Right Thing

A person thinks everything he does is right,

but the Lord weighs hearts.

Doing what is right and fair

is more acceptable to the Lord than offering a sacrifice. (Proverbs 21:2-3 GW)

(Context—Proverbs 21:1-8 GW)


The time is always right to do what’s right. Martin Luther King Jr

Every year, as our nation observes the birthday of Dr Martin Luther King Jr, a flurry of his quotes fill social media posts, news media, and speeches. As with many statements these days, these quotes are expressed outside of their original context.

Oberlin College Archives

Oberlin College Archives

The quote above is a statement Dr King made at Oberlin College in October of 1964. The thought of this statement permeates much of what he spoke and wrote about integration and civil rights.

The context of these words are the life and calling of Dr King—a Baptist preacher and the son of a Baptist preacher. The 50’s and 60’s were a tumultuous time in America. It was not empty rhetoric but truth grounded in the reality of his time.

Doing the right thing is a common theme throughout the Proverbs. It’s a common tenet of good business ethics and basic morality. However, what the right thing is depends on a person’s belief system, values, and cultural influences.

Each of us can be convinced of our own rightness but our words and actions in life need to be consistent within our daily lives. Otherwise, it’s a matter of saying one thing but living out something different. Then, what we claim as rightness is out of context with who we are.

A sense of our own rightness soon becomes self-righteousness—our own narrow view of right and wrong. This extends beyond religious self-righteousness and permeates every aspect of our life. It becomes an attitude of the heart.

Self-righteousness sets us up to be judgmental and prejudiced toward others

This narrow view of rightness produces a judgmental view of others and a sense of superiority towards those who don’t measure up to our sense of righteousness—our view of what’s true, right, and fair.

When self-righteousness goes unchecked it isolates a person from those deemed inferior in their religion, thinking politics, behavior, associations with others, and so on.

The only counter to self-rightness is humility—a sense of who we are in comparison to God rather than others.

God knows our heart. He knows our motives. He alone is able to judge in a true and just way and He is by nature merciful (Exo 34:6; Luke 6:36).

When we see our own sense of rightness in light of God’s mercy, we can be freed from a judgmental and prejudiced heart.

True humility can set us free from a self-righteous heart

Instead of the narrow view of self-righteousness—that no one can measure up to including us—humility sets us free to do what is right and fair. This is what is acceptable to God rather than any self-righteous attitude or effort on our part.

How we see and treat others is a good indicator of what standard of rightness we hold. Is it our own or God’s? Do we measure our own sense of rightness in comparison to others or God?

Reflection—

No one can measure up to the narrow and judgmental perspective of self-righteousness. This include our self no matter how right we think we are. How we see and treat others is a good indicator of what standard of rightness we hold—our own or God’s—and He alone is just and merciful.

Prayer Focus—

If you find yourself looking down at others as inferior and wrong, ask God to give you His perspective on others—how He sees them and us. When you find a self-righteous attitude welling up in your mind and heart, humble yourself and ask God to forgive you.

©Word-Strong_2019


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