God's Word

His Identity is Written on His Thigh

Jesus, tattoos, and identity

 Photo credit:  Wordpress.com

Photo credit: Wordpress.com

Driving through town with my 12-year old grandson, I mentioned how many tattoo shops I saw. It seemed normal to him. But not to me. There’s a fifty-year gap in life experience between us, yet a closeness in our relationship. Neither of us have any tattoos…yet.

People who had tattoos when I was twelve usually had life experience in the military, a gang, or prison. What can I say, I led a sheltered life.

Times have changed! It was a different time then but there were other cultural expressions I embraced — long hair, beads, tie-dye, bell-bottoms. That’s how I see tattoos now — a personal cultural expression or identity.

What hasn’t changed is the purpose for tattoos. It’s an identity thing, always has been. Tattoos are symbolic and personal in cultures throughout the world.

Tattoos are symbolic and personal...

...to continue reading click this link

The complete post of His Identity Is Written on His thigh is in Faith Hacking on Medium

4 Ways to Lead Well

 Photo from lightstock.com

Photo from lightstock.com

Leadership is influence. Many good authorities on leadership confirm this.

But is leadership just influence? I'd say it's a lot more than influence.

The question is—What kind of influence does a leader have?

Some leaders are authoritarian—almost tyrannical in their style and influence, while others use a more laid-back approach, even guru-like, as a mentor. And many leadership approaches fall somewhere in between those two.

True biblically sound leadership is more than a style or approach. True leaders and shepherds lead the way for others with confidence and humility. When done well, people follow them by following their example.

Example is essential

This is the third post in a series related to pastoral leadership. We've looked at three words essential to being a shepherd like Jesuslove, feed, and lead. As with the two previous posts, I'll use the four letters of lead as an acrostic—L-E-A-D.

What can be said about leading? A lot! And a lot's been written and spoken about how to lead. Most of what’s written is related to business environments and some of it is quite relevant. But a ministry—especially when pastoring a church—is not a business.

Our prime model for leadership is Jesus. He's the example for all believers wherever they may lead but especially for those of us who are pastors.

How did Jesus lead? He led with authority and humility and used various means to prepare His followers for leadership.

A major part of Jesus' leadership was His example. Not just as a sinless human but as a genuine one. As a Son who followed His Father (John 4:34; 5:19). This is important to note because we need to be lead-able to be good leaders of others.

Our own life example is essential for leading as Jesus led others

4 Ways to lead well

L– Listen and Learn

Listening and hearing well is somewhat of a lost art. We all want others to listen to us but how good are we at listening to others?

Listening is a vital part of good leadership. Leaders need to listen and they need to hear what's being said by those they lead.

A missionary friend of mine pointed out how Jesus listened and even asked questions as a young man (Luke 2:46). I’m pretty sure He knew the answers back then but it reveals the respect He showed others.

Reading through all four gospels this is seen in how Jesus engaged in conversations with everyone. Jesus was observant and heard what His followers talked about and even asked questions (Mark 9:33-37; Matt 16:13-15) to probe and prod them to think.

Listen well

Jesus didn't listen to look for a place to jump in with what He wanted to say. He listened then responded in a way that let others know He heard them.

If you're a leader, are you able to listen to others and hear what they have to say? If not, why should anyone listen to you? It helped me pastor God's people when I started learning to spend more time listening than speaking.

I've learned a lot by listening to others, some of it good and some not so good. I try to hear their heart as well as their words. I also try to pay attention to what's not being said, as this can reveal much.

One more thought on all this. A good leader keeps learning from others even as we see in the example of the young Jesus in the temple. This is a sign of humility and openness.

When people see humility and openness in you and me—like what we see in Jesus—they’ll be more willing to follow our leadership.

When people see our willingness to listen and learn, they’re more willing to follow our lead

E– Educate and Equip

Education is often reduced to teaching and transferring knowledge. But a good education needs to be practical and useful for life. An academic education won't prepare God's people to serve in the church.

God gave leaders to the church body to equip them for service (Eph 4:11-16). I spoke about this previously when we looked at the word feed.

Jesus taught people more by example and dialoguing with them than just talking at them.

Look at how Jesus equipped His followers—those chosen as apostles and those who chose to be His disciples. Yes, He taught them as He spoke to the crowds but also revealed things to them behind the scenes (Matt 13:10-17).

Hear, see, and do

Those who followed Jesus learned by watching Him, hearing Him, and being with Him. Those He equipped for ministry watched, learned, then were given opportunity to do what they learned from Him.

Perhaps you're familiar with Jesus sending out the twelve, found in Matthew 10 and Luke 9. Later, Jesus sends out others who followed Him—not His specially chosen apostles (Luke 10:1-3).

This is an important example for pastors—we who are shepherds of God’s people!

Teaching and training need to be useful and productive, otherwise, it's just knowledge. Nowadays we can get that on the internet. We need to educate people for a specific purpose or purposes. This is the nature of equipping.

A simple question for any of us who lead is—Are we talking about truth or equipping people in the truth?

Are we talking about truth or equipping people in the truth?

A– Accept and Acknowledge

I've served in many different ministries over the past four decades or so, often at the bottom of the "food-chain," as some of my friends say. You name it, I've probably done it, from cleaning toilets to running a backhoe.

But my wife and I also served in several different leadership roles. Because of our own experience, we learned to accept people as they are not how we think they should be. Not everyone can do everything or has the same gifting (Rom 12:4).

We've had staff who didn't do well in certain things but excelled in others. This taught us to find the right place for each person within the ministry.

Acknowledged and appreciated

Everyone has a place and purpose within the Body of Christ (1 Cor 12:14-25; Eph 4:16)

When a specific role needs to be filled, it's important to find the right person. Otherwise, they will be frustrated as will we (their leaders). Accept people for who they are without unrealistic or unreasonable expectations of them.

When people feel valued, they do their work better and they're a lot happier doing it. They need to be acknowledged, noticed, and appreciated. This is especially true for those who serve in a volunteer capacity.

We all want to hear the Lord say, "Well done, good and faithful servant" (Matt 25:21).

Everyone has a place and purpose within the Body of Christ

D– Disciple and Delegate

In a previous post, we looked at discipleship as a means of feeding God’s people, but here I'd like to see how it benefits the Kingdom of God as a whole.

Discipleship isn't just about knowing doctrine and how to live it out, there is a greater purpose. Yes, a good disciple is a disciple-maker but there's still more to it.

Jesus knew He was preparing the apostles to lead and establish the church—the Kingdom of God on earth. Discipleship should involve doing. Yes, it's good to do life together but it's more important to have shared experiences.

By shared I mean a mutual participation on equal footing. How? Prayer, worship, serving others or any other activity where the leader isn't in charge of or overseeing the disciple. This helps create a shared trust of one another.

Delegation is not dumping

Delegation works best when trust exists. Not just dishing out responsibilities or tasks but entrusting it to others. Too often delegation is seen as dumping work off onto others. But wise delegation in ministry is an extension of discipleship.

Genuine discipleship sets the stage for reliable delegation. You come to trust those you disciple and they trust you. When trust exists, it's a lot easier to delegate a task or responsibility with confidence that it will be done well.

Early on in the Lord's training of His followers, He sends them out to do what they've seen Him do (Luke 9:1-6). He delegates ministry to them. He entrusted His authority to them along with responsibility.

Jesus shows us how discipleship done well leads to fruitful delegation. It includes authority with responsibility because of mutual trust.

Delegation works best when trust exists

Love, feed, lead

This is the last of four posts originally posted on the Poimen Ministries blog. Three posts looked at three primary elements of leading as Jesus led—love, feed, lead—based on His role as the Good Shepherd (John 10:1-18).

If these posts blessed you, please share them with others. I hope they will be helpful for any leader within the Kingdom of God, whether you lead in a church or other ministry, or lead some other way.

Here are the other posts from first to last—

People Need Leaders

A Shepherd’s Love

Feed My People!

 

How Can Someone Pray Without Ceasing?

 Photo by  Joshua Earle  on  Unsplash

Photo by Joshua Earle on Unsplash

Have you ever read something in the Bible and wondered how it would be possible? Perhaps there’s a lot of things you’ve wondered about in the Bible but I’m thinking of admonitions that seem impossible to do.

When someone asks if I take the Bible literally, I try to clarify what they mean by literal. The Bible is full of figurative language—language that has a meaning beyond its literal meaning or dictionary-based definition.

Even some things Jesus said to do weren’t intended to be taken literally—like gouging out an eye when looking at a woman (or man) lustfully or cutting off your right hand if it causes you to sin (Matthew 5:29–30). If we took this literally, then we’d know the truly honest believers because they’d only have one eye and one hand!

Pray without ceasing

When I first read the phrase “pray without ceasing” (1 Thess 5:17) and thought about what it meant, I realized this wasn’t to be taken literally. Or is it to be taken literally?

This phase is one of several admonitions at the end of the first epistle to the Thessalonian church—

Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. Do not quench the Spirit. Do not despise prophecies, but test everything; hold fast what is good. Abstain from every form of evil. (1 Thess 5:16–22)

How does someone pray without ceasing? I mean, if it were taken ultra-literally it would mean never eating or sleeping or doing anything else. Ok—it should be obvious that the apostle Paul didn’t intend that. But what is meant by this phrase?

The idea of praying “without ceasing” is to pray in a continual way. This means we are to pray throughout the course of daily life regardless of circumstance and in all situations.

When you think about it—it’s very liberating.

The idea of praying “without ceasing” is to pray in a continual way

Prayer free from form

Our prayer doesn’t need to follow some form or take place with a certain posture. It can be a few words spoken silently or a continuing conversation with God while driving. Come to think of it—there’d probably be a lot less road rage if believers prayed more while driving in traffic and speeding along on a crowded freeway.

I believe there’s a place for more formalized prayer and I prefer to kneel or bow when praying on my own. But I’ve said prayers while talking with people in various situations—asking for wisdom, discernment, clarity, or for peace in a heated discussion or tense situation.

I pray while reading the Bible and have often thrown up a quick prayer while teaching and preaching or while counseling someone.

Sometimes I pray without words—I know God knows my heart but I can’t formulate my thoughts into a specific prayer or don’t know how or what to pray regarding some decision or how to respond to a situation I’m facing.

Learning to pray

I remember an instance early on in my search for the Lord that helped me understand the nature of prayer. I was driving a station wagon full of people along a highway on the northern coast of California. It was the height of the hippie era and I was spiritually lost but searching.

My girlfriend at the time was sitting next to me when a rear tire blew apart. I called out loud to God as I struggled to gain control of the car as it swerved across lanes and I tried to pull off the highway. Once stopped, my girlfriend turned to me and said, “He heard you and answered your prayer!”

It was a simple testimony of God’s grace and protection for both of us. I called out and He heard me. He answered. It wasn’t a formal prayer and I wasn’t a committed follower of Jesus. But God made it clear that He was near and attentive.

I’ve learned to pray without ceasing in various ways. I’m sure I’ll learn more as I continue to follow Jesus and become more intimate in my relationship with Him. I know He’s ever-present and attentive but am I trusting Him in all things through each day?

Faith is a journey of trust and prayer. Unceasing and continuing prayer is how we stay connected to the Lord along the way.

Faith is a journey of trust and prayer

What about you?

Have you learned to “pray without ceasing?”


This post was originally posted on Faith Hacking through Medium

Here are 3 more of my posts on Faith Hacking and Medium—

A Reliable Source

Rhetoric, Relationships, and Racism

The Practicality of Being Spirit-Filled

True Repentant Prayer

 Photo by  Angello Lopez  on  Unsplash

Photo by Angello Lopez on Unsplash

What does true repentance look like?

As I've written before, the idea of repentance gets turned around from what God desires. Too often it's seen as a person's responsibility to change the direction of their life 180 degrees in the opposite direction.

Although there's truth to that, it puts the cart before the horse. It's backward to think a person needs to straighten out his or her life before they turn to God.

The first step of true repentance is turning towards God. This is the change of direction that's needed! When a person turns toward God they turn their back on what they need to repent of and turn to the one Person who can bring real change— God.

The first step of true repentance is turning towards God

This is the essence of the first three steps of the 12-Step program of Alcoholics Anonymous (AA). AA and similar 12-step programs are geared towards the restoration of a person's life through freedom from addiction.

The goal of biblical repentance is restoration. It should not be an attempt at restitution. It's not about doing good or making good karma. It's about a restored relationship between a person and God.

The goal of biblical repentance is restoration

A story of lust gone wrong

The pursuit of a restored relationship with God is seen in King David's prayer in Psalm 51—a true repentant prayer. The life context of this prayer is found in chapters 11 and 12 of 2 Samuel.

The story of David and Bathsheba is a classic story of lust gone wrong—very wrong. The gist of the story is King David taking advantage of his role as king of Israel, committing adultery, then trying to cover it up.

David and Bathsheba is a classic story of lust gone wrong—very wrong

But God doesn't let David get away with it all, at all. God sends a prophet to David who tells him a parable with a foil—a trap David sets for himself (2 Sam 12:1-7).

The story goes downhill from this point with a tragic turn and later consequences in David's life—but that's, as they say, another story for another time.

A man after God’s heart?

King David was a great leader as a warrior-king but the example of his personal life wasn’t so good. He was an adulterer and murderer. 

He lied and deceived others—even a priest of God. His actions at various points in life brought grave consequences upon the whole nation of Israel—the people who loved him.

And yet, God saw David as a man after His own heart (1 Sam 13:14). What is it about David that God saw as good?

David’s prayer of repentance in Psalm 51—after his grievous sin with Bathsheba and confrontation by Nathan the prophet—reveals David’s heart and gives insight into true repentance.

What is it about David that God saw as good?

A perfect prayer of repentance

A look at David's prayer of repentance in Psalm 51

  • David's plea for mercy—Psalm 51:1-2
    • see how David appeals to God’s merciful compassion, authority, and power in his life to forgive and “wash” him on the inside—his heart.
  • David's confession of sin—Psalm 51:3-6—
    • David expresses his guilt and acknowledges his sin is ultimately against God—even though it effects many other people.
    • He also acknowledges God’s righteous judgment of his own sinfulness and wrong—that it’s the opposite of what David knew to be right.
  • David begins to request restoration—Psalm 51:7-9—
    • David seeks what is necessary for restoration to take place and acknowledges that only God can forgive and restore him.
  • 6 elements of true repentance and restoration—Psalm 51:10-12—
    • David asks God for a pure heart—a heart free from sin
    • David asks God to renew his spirit—to move from brokenness to wholeness
    • David wants to maintain access into God’s presence
    • David also asks for God’s Spirit to remain with him
    • David asks for a restoration of God’s salvation—God’s assurance of His forgiveness and acceptance in David’s life because of God’s mercy and grace
    • David asks for a willing spirit—he knows God’s restoration requires a willingness on his part to submit his life to God first
  • A glimpse of the benefit of restoration—Psalm 51:13-15—
    • David understands that his own life needs to be in right order before he can tell others of God’s forgiveness and faithfulness.
  • What God doesn't and does desire from us—Psalm 51:16-17—
    • David knows God isn’t interested in what we have to offer Him (sacrifices or offerings) for God desires a brokenness and repentant spirit and heart in us.
  • The resulting benefit of things made right with God—Psalm 51:18-19—
    • David knows that when things are right with God—blessings will follow and a person’s devotion and service to God are acceptable.

Step by step

What true repentance looks like—

David's prayer in Psalm 51 is what true repentance looks like.

First—to turn to God for His forgiveness and restoration—always the first most important step. Then, accept His forgiveness by faith and allow God to work His restoration into your life.

Can you relate to David's struggle and need?

Are you willing to follow his example of repentance?

Faith—the Simplicity of Trust

 Photo by  Jon Flobrant  on  Unsplash

Photo by Jon Flobrant on Unsplash

"In God we trust" is emblazoned in green ink on our American currency. This phrase became our national motto in 1956. After 9-11, it became popular to sing "God Bless America" during the seventh-inning stretch at baseball games.

The idea of trusting in God is woven into the fabric of American history, despite the continuing efforts of atheists to remove all mention of God associated with anything government related. But is historical revision really necessary? I mean, does America really trust in God?

I'm not talking about atheists or agnostics or the more current category of the nones. I'm wondering about those who confess a belief in God and say they trust in God.

Belief isn't trust

Trust in God isn't a matter of belief—what a person believes about God. It's a confidence in God and His nature (Heb 11:6). Many people say they believe in God, in Jesus, in the Bible, have faith, and so on. But that belief doesn't always translate into trust.

In the book of James, we're told that demons believe in God. They know He exists but they don't trust in Him, they fear Him (James 2:19)!

Belief doesn't always translate into trust

The Bible is full of examples of people who have a belief in God but don't trust in Him. One book of the Bible illustrates this well—the book of Judges. Thankfully, many examples of people who believe and genuinely trust in God are found throughout the Bible.

The obvious examples

Noah built an ark—a huge ship—because he heeded God's warning and trusted His guidance (Gen 6:11-22). God warned Noah of a cataclysmic flood. He believed God even though Noah had never experienced either rain or flooding.

Noah's obedience to God demonstrated his trust in God—a personal and complete trust.

Abraham, the great patriarch of Israel, became the father of many nations—people groups—because he trusted in God. His trust in God transcends mere belief as seen by his willingness to slay the son God promised to give him (Heb 11:8-12, 17-19).

God considered Abraham to be righteous and a friend, not because of a mere belief but his complete and personal trust in God (James 2:23).

Genuine faith is a simple, personal, confident trust in God

King David trusted God in a very personal way as expressed through the many Psalms he wrote (Psalm 23). He trusted God through many difficulties, betrayals, and even when he utterly failed God (2 Samuel 12:7-13; Psalm 51).

These three men led extraordinary lives and appear to have extraordinary faith. They did. They do. But this is the very type of faith—a simple, personal, confident trust in God—any person can have that exemplifies true faith in God.

Faith, trust, and risk

Faith, believe, and trust are common words in the Bible and may be used interchangeably. But their true biblical meanings are best understood and illustrated through the lives of people such as Noah, Abraham, and David.

The eleventh chapter of Hebrews gives many examples of these people. The genuine faith of all of them is described in Hebrews 11:6—

No one can please God without faith. Whoever goes to God must believe that God exists and that he rewards those who seek him.

Genuine faith involves an element of trust and trust is always a risk. It requires a commitment to move beyond the fear of failure.

Genuine faith involves an element of trust and trust is always a risk

Faith in the face of failure

Real faith—a commitment of trust—is often clarified and confirmed by what appears as a failure at first. Consider Abraham who was known as a father of those who live by faith (Rom 4:10-12 GW).

Abraham was promised a son but he and his wife tried to make this happen through Sarah's servant Hagar and it was a colossal failure (Gen 16:1-6). Abraham waited 25 years for the son God promised to give him through his wife Sarah (Gen 12:1-4; 17:15-19).

Even after Isaac, the promised son was born, Abraham's faith was tested beyond belief. God told him to sacrifice him! As God saw Abraham's childlike trust in his willingness to slay his son, God honored Abraham and promised even greater blessing (Gen 22:1-18).

The story of Abraham, Isaac, and God's command to sacrifice this promised son is a story all its own—a story of redemption.

Genuine faith is often clarified and confirmed by what appears as a failure at first

Faith is impractical

For more than 45 years, my wife and I have lived by faith in a simple way. At times we've been questioned and even mocked for the simplicity of our faith. Yet, God has proved faithful and blessed us with many opportunities to serve Him and blessings beyond.

Our faith was tested in many ways over the years. It still is tested as we move into different phases of our life. This is to be expected.

Faith is not a practical pursuit, it's a matter of trust in God and His faithfulness to honor our trust in Him (Heb 11:6). Faith is more than what we believe about God.

True, genuine faith is a complete and personal trust in God—a childlike trust. What kind of faith is needed to please God? This is what Jesus instructed His first followers—

I can guarantee this truth: Whoever doesn’t receive the kingdom of God as a little child receives it will never enter it. (Luke 18:17 GW—context– Luke 17:15-17)

True, genuine faith is a complete and personal trust in God—a childlike trust

What kind of faith do you have?

Is your faith more than beliefs about God?