Last week I started looking at what may seem an anomaly but is more typical than we'd like to accept. By we, I mean Christian believers who hold the Bible as authoritative in matters of faith.
Over many years, a cultural shift took place within the church in America. It impacted both beliefs and practices. This shift has been addressed by many, and in one instance given a term—moralistic therapeutic deism.
This cultural shift impacts the church in a powerful way because what people believe in their hearts is directly connected to how they live.
Professed beliefs don't always line up with what's held in the heart. You've likely heard the expression, "do as I say, not as I do," but the reality is that actions speak louder than words.
What people believe in their hearts is directly connected to how they live
Perhaps the question to answer is—Why is there a disconnect between what is believed and how one lives? What people say they believe and what they do and say in their daily lives are often incongruent. They may talk like Christians but they live like agnostics and atheists.
It's similar to what cross-cultural missionaries contend with when sharing the gospel within another culture than their own. Beliefs are often traditional, even cultural, but don't seem to have much impact on daily life.
An article I read by Dr. Philemon Yong said this about how westerners present the Gospel and why it can lead to an animistic belief—
"The gospel comes not as a story that has a beginning, middle and end. The parts, though true, are not always connected. Worse yet, the content of the beliefs is never defined, and the relation of the gospel to specific cultural practices is often left untouched, leaving the hearer to decide for himself what it means for him to now follow Jesus."
Along with articles noted in a previous post, it's not hard to see similarities to how the gospel is often presented in the US with similar results.
Is there a disconnect between what you believe and how you live?
What gospel have you heard?
How have you heard the gospel shared with you? How do you share it with others? Was it something like—"Jesus died for your sins!"—or—"God loves you and has a wonderful plan for your life!"?
Phrases and statements like these are certainly true, but they are just fragments of the whole truth of God's redemption. I've posted about this on many occasions (see links below) and wrote a book prompted by this concern.
When we reduce the gospel to a phrase focused on what's needed to get into heaven, we minimize the work of Christ's redemptive work on the cross. We also ignore the gospel Jesus preached (Matt 4:17; 5:1–7:28; Luke 4:18-19; 9:1-2).
Do we preach the gospel Jesus preached or a minimized version?
Why this matters
In western culture, thinking is more linear—a line of thought in a logical and systematic thought process. Piecing separate bits of information together to understand a larger truth comes more naturally for well-educated people in a western culture.
Non-western cultures, as in Asian, Mideastern, or African nations, think more globally or holistically. The parts are seen in the whole but not extracted or extrapolated apart from the whole. The details of the whole aren't separated out to consider but seen as part of the whole.
This fits with how eastern cultures put less importance on individuality, which is typically emphasized in western cultures. Non-western cultures elevate the value of a group, family, community, or national identity over individual interests.
People who are non-analytical thinkers don't piece things together the same way as analytical and linear thinkers. Consequently, the less analytical thinker hold bits and pieces of truth that can also be associated with other information or beliefs.
Global thinkers don't piece things together as analytical and linear thinkers do
Altar or throne?
When you come to God, are you coming to His altar or His throne? Perhaps you wonder if there's much of a difference. There is!
Altars are erected as places of offerings, often sacrificial offerings. Thrones are places of authority. Things offered on altars typically cost a person something. There's effort involved in presenting what's offered.
People sit on thrones—people in authority. Those who approach whoever sits on the throne acknowledge the authority of the one who sits on the throne. Their acknowledgment is shown by some type of submission, allegiance, respect, or honor.
When you come to God, are you coming to His altar or His throne?
As a young believer, I remember calls to "come to the altar" to give my life to Jesus or rededicate it to Him. At other times, calls to come to the altar were for repentance, healing, dedication to some service for God, or whatever else the speaker exhorted people to do.
In my early days, I responded to these calls because I thought it was expected. As I matured in my faith, I realized I didn't need to respond to these various altar calls because they often didn't apply to me.
The throne of grace
I also realized that Jesus' call to follow Him was an all-inclusive commitment (Matt 16:24-26). I didn't need to make individual or special commitments, I just needed to follow through on my initial commitment to follow Jesus.
I realized Jesus' call to follow Him was an all-inclusive commitment of my life
This singular and continuous commitment is reinforced in the book of Hebrews—
...let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.
Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. (Hebrews 4:14-16 ESV)
How do you approach God?
Let me ask my earlier question again. When you come to God, are you coming to His altar or His throne? We are told in the book of Hebrews that the tabernacle under the Old Covenant was a copy of what was in heaven (Heb 8:5-6).
The layout of the tabernacle had the altar outside. This is where sacrifices were made. Only the blood of atonement was brought inside to the innermost room and only once a year by only one person (Heb 9:7-8, 11-15).
That innermost room—called the Most Holy Place—represented the very presence of God above the mercy seat with its golden cherubim (Heb 9:4-5). Jesus made His atoning sacrifice once for all (Heb 7:27; 9:12, 26, 28; 10:2, 10, 12, 14) in the very presence of the Father.
No sacrifices needed or required
God neither desires or requires any further sacrifice from us—those of us who trust in Him by faith because of His grace. Jesus invites us to follow Him in a simple way. If we choose to follow Him, He says we need to deny our selfish nature and die to our self and live for Him (Mark 8:34-37).
Personally, I accepted the sacrifice of Jesus as perfect and complete, and that I could not nor need not offer any further sacrifice to Him. I chose to commit my life to Him many years ago and I affirm that commitment on a daily basis (Luke 9:23).
So, how do you approach God? Are you bringing Him a sacrifice of some kind or trusting in Jesus and His perfect, once-for-all atoning sacrifice?
Let us then with confidence draw near to the throne of grace!