Black and white—the epitome of contrast. This contrast may bring various things to mind for you, but what comes to mind for me is the dualistic dilemma we all face. It's a carry-over from the first humans who ate fruit from the Tree of Knowledge of Good and Evil (Gen 2:17; 3:1-13).
As a rule, we tend to divide most everything in life into either-or categories—good-bad, right-wrong, big-small, etc. But life isn't that neat and tidy. There's a lot of color within the color spectrum between black and white.
Black is the absence of light and color, whereas white is the presence of light and all colors. Aren't you glad life in this world isn't just black and white?
I'm thankful for all the vivid colors that exist and that life can't be categorized into either-or categories. Neither does God nor His story of redemption fit into neat categories.
A lesson learned
Many years ago I taught a workshop to a group of pastors and leaders in the southern region of the Philippines. I needed the assistance of an interpreter, as I taught them the basics of Inductive Bible Study (IBS).
I tried to emphasize the importance of the biblical text as it's written in black and white. But my interpreter added his own take on what I said with, "It's either black or white."
I learned two important things that day. First, I need to be clear how I say things if I want to be understood. Secondly, I need to have confidence in my interpreter and be sure he or she understands me. True communication results in a fruitful dialog.
Words and ways of connecting
Last week I alluded to ways of sharing the redemptive message of the gospel other than traditional or trendier ways.
My experience as a cross-cultural missionary helped me learn how to teach in a simple yet effective way. I first needed to learn about the people I hoped to teach. This required time, many observations, a lot of listening, prayer, and guidance from the Holy Spirit.
As I gained more insight, I looked for ways to personally connect with those I taught and relate what I taught in words and ways they could understand.
This is what I see the apostle Paul do when he encountered people in a situation different from his typical experiences sharing the gospel.
Reception and resistance
Acts chapter 17 begins with Paul and his ministry team's encounters in Thessalonica (Acts 17:1-9). Paul went to the Jewish synagogue as was is custom. He reasoned with them for three days concerning the purpose for the death of Jesus the Messiah on the cross and His resurrection.
But when the Jews became jealous of those who believed the gospel and began to follow Paul's teaching, things turned rowdy. So they moved on to a town called Berea. Again, Paul went to the Jewish synagogue to explain and prove the gospel from the Scriptures.
The Bereans were honorable men and serious students of the Scriptures (Acts 17:10-12) and received and believed the gospel of Jesus the Messiah. Once again, things turned badly when men from Thessalonica came to stir up trouble for Paul (Acts 17:13-15). So, Paul was sent off to Athens until the rest of his ministry team could join him.
Provoked and challenged
Arriving in Athens, Paul walked around the city and his spirit was disturbed and provoked by what he saw—a city full of idols. He went to the synagogue as usual but also preached in public at the marketplace.
The philosophers in the marketplace thought Paul was preaching about foreign gods because he spoke of the resurrection as he shared the gospel. Wanting to hear more from him they brought him to a place called Mars Hill where much debate took place (Acts 17:16-21).
The context of Paul's message to the Athenians helps us understand how and why he shares what he does (Acts 17:22-31). He speaks to them about the One whom they call "the Unknown God." Paul explains how this God is greater than any manmade image or religion.
A matter of perspective
The message Paul shares with the philosophers at Mars Hill serves as an example for communicating the gospel to people who are not familiar with Christianity or the Jewish Law, so it's well-suited for a postmodern, post-Christian mindset.
How Paul conveys the gospel at Mars Hill has come under fire by various Bible teachers because he doesn't present the gospel in a more typical direct evangelical approach. Some of my friends who are solid Bible teachers say Paul's message wasn't effective because the blood of Jesus and the crucifixion aren't mentioned.
But is this valid criticism? I think not, and nothing in the book of Acts or the NT epistles indicates that is was lacking validity. The problem comes from our own perspective of how it ought to be.
But that's exactly the issue—it's our perspective and doesn't take into account how others hear it. Or, in many cases, how they don't hear it because they have no frame of reference to understand a more direct modern evangelical presentation of the gospel.
Seeing a new perspective
I see 12 elements in Paul's message to the Athenians on Mars Hill where the redemptive message of the gospel is clearly expressed. Next week I'll go through those twelve points with cross-references to support each one.
Until next week, I encourage you to read through Paul's message at Mars Hill (Acts 17:22-31) to see if you can identify these twelve points. Look at the context of the entire chapter (Acts 17). This should help provide the why to how Paul expresses his message.
The goal is not to pick Paul's message apart from a western evangelical perspective but to understand why and how he communicates the gospel the way he does.
Understanding this will provide greater insight for reaching people who don't have a Judean-Christian framework of understanding, whether in America or anywhere in the worldwith any unreached people group.
My interest in Paul's message at Mars Hill was originally stirred through the teaching of my friend Danny Lehman at a missions conference several years ago. He's a long-time and well-traveled missionary who speaks a lot about evangelism and has written quite a bit about it.
I highly recommend his book, Beautiful Feet– Steps to a Lifestyle of Evangelism, if you're interested in learning how and why to share your faith with others.