biblical narrative

One Throne—One Gospel

Christ before Pilate-Mihaly_Munkacsy-public domain

Christ before Pilate-Mihaly_Munkacsy-public domain

It's easy to oversimplify and generalize truth. Doing so can make it seem shallow or trivial. But my observation is that teachers who teach well take difficult to understand truth and make it simple. This enables people to gain a good understanding of what's taught and internalize it.

My basic philosophy of learning is that unless a person (myself included!) struggles to think something through, they won't fully understand it or internalize it. Simple questions and challenges to see truth from different perspectives are useful in stirring up productive thought.

I've been writing on a certain track of thought with previous posts (see links below) and want to bring it to a conclusion—there is only one throne and one King of Kings believers need to submit their life to and this is based on the simplicity and depth of the gospel of Jesus.

Believers need to submit their life to only one throne and one King of Kings

A short review

The presentation of gospel truth—the good news of God's redemption for all humanity—is most often given in bits and pieces within a western cultural context. I wrote about this earlier.

A cursory reading of the New Testament (NT) reveals the gospel is presented in five narratives—4 Gospels and a history of the early church (Acts).

The remainder of the NT books explain this gospel narrative and give an understanding of how the truth of the gospel and its theology impact daily life within the church and among people outside the church. 

The larger narrative of God's Story, as it unfolds throughout the Bible, is important for those unfamiliar with the theology of redemption. Even Revelation, the last book of the Bible, is a heavenly narrative of how God's Story will conclude at the end of the Age.

The larger narrative of God's Story is important for those unfamiliar with the theology of redemption

Worldviews and the gospel

Consider again how truth is processed by different people with different world-views. Generally speaking, western thought presents bits and pieces of information strung together until the whole picture is seen.

In MOTROW, information and truth are understood as a whole, while bits and pieces are only seen as part of the whole. When the truth is presented in bits and pieces a disconnect between what is believed and how one lives often happens.

The post-modern mindset is similar to MOTROW when it comes to understanding truth. This mindset may still approach things in a linear fashion, but there's a freedom to associate other truth or information to a belief. This leads to a belief system like Moralistic Therapeutic Deism mentioned in a previous post.

Are you performing well?

A common emphasis in American Christianity is on what is termed a performance-based Christian faith. This is the idea that I need to do something as proof of believing in God or being a Christian. I need to give something to show my commitment to God.

This is often spurred on by well-intentioned calls to the altar—to accept Christ, to recommit your life to Christ, to serve Christ, and so on.

As mentioned in an earlier post, altars are for offering sacrifices and gifts. I see this as an expression of self-focused performance, especially when repeated many times in different services.

Are these responses or calls to some altar of self-sacrifice genuine? Yes, often they are. But the question ought to be, are they necessary?

A common emphasis in American Christianity is termed performance-based Christian faith

Only 2 vows necessary

I realized long ago that there were only two vows a person ever needs to make—one to follow Jesus and the other being joined in marriage. Both are all-inclusive and exclusive. Neither requires any additional commitments because they are all-inclusive commitments.

The call to follow Jesus is simple and requires no further clarification—Matt 16:24; Luke 14:26-27, 33. God's view of marriage, repeated four separate times in the Bible, is just as simple—Gen 2:24; Matt 19:5; Mark 10:7, Eph 5:31.

Some may argue, "But there's more to it than that!" But I ask, does God see it that way?

Reading through the book of Hebrews, I'm reminded of the great access provided for believers in the New Covenant established by God's grace—direct access to God's presence.

This access requires nothing of ourselves as believers—no giving, no doing, just coming into His presence—

Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. (Heb 4:16)

There are no minimum requirements for entering and remaining in the Kingdom of God. The only thing God asks is that we come to Him—Matt 11:28-30.

Access to God requires nothing of ourselves as believers—no giving, no doing, just coming into His presence—His throne of grace

What compels you to seek God?

So, back to the question—altar or throne? How are you compelled to come to God? Are you offering Him something rather than yourself? Or, are you coming to Him in all circumstances, good or bad?

When my children were young and I was a young pastor, I had an open door policy for my children and wife when I studied for messages. I can become so absorbed in studying that I block everything and everyone out.

My wife would remind me of my need to make myself accessible to my children and her., so I didn't elevate my work or my interests over them.

This is how I see a believer's access to God's presence. I can come at any time, in any condition, in any situation and His door is open. I don't need to offer anything or ask special permission.

The Lord Jesus and the Holy Spirit are our promised intercessors (Rom 8:26-27, 34) ready at all times to hear us and be our advocates. Nothing and no one stands between believers and God.

How are you compelled to come to God? Are you offering Him something rather than yourself?

Guilt or grace?

Even as a young believer, I felt manipulated to respond to altar calls. I don't like being manipulated with emotion, nor do I want to just do something because it's expected or because I feel guilty about something. 

I'm not against altar calls per se, just the manipulative way they can be used and the assumptions made based on responses to these calls. I'm especially concerned about the self-effort I see people exerting to get into God's good graces. It's just not necessary.

God didn't ask Abraham to offer his son Isaac more than once. God accepted it and declared Abraham as righteous by faith (Gen 15:6; 22:1-18). Jesus only died once to justify those who trust in Him (Heb 9:12-14), this is made clear in several places in Hebrews.

Is there any need for doing something additional? If you think so, you don't understand God's grace. God doesn't manipulate us nor does He use guilt or shame to bring us to Him.

God doesn't manipulate us nor does He use guilt or shame to bring us to Him

Confidence in God and His grace

I laid my life at God's altar and I made a vow to my wife over 45 years ago. I don't need to make any more vows or make any sacrifices to gain the Lord's acceptance.

I approach God's throne with confidence when I am in need, though I still fall far short of perfection. My perfection—my sense of completeness—is only found in my Lord and Savior Jesus. I had nothing to offer long ago and still don't, but He has all I am.

What about you?

Are you going to God's altar and waiting for Him to accept you? Or, are you going boldly before His throne of grace at any time whatever your need? (Heb 4:14-16)

Jesus calls each of us to deny our self and take up the Cross, and then follow Him in faith. He doesn't ask us to make more vows at an altar of self-sacrifice. He invites us to come to Him because of His grace, and as the traditional hymn declares—Just as I am.

God doesn't ask us to come to an altar of self-sacrifice but invites us to come to Him because of His grace

Links of previous related posts—

Many Altars but One Gospel

Altar or Throne?

The Power of Story

unsplash.com_HVuMinh

unsplash.com_HVuMinh

Stories are powerful. They engage our imagination and emotion. Stories can transport us to faraway lands and imaginary settings, and they convey truths in subtle yet powerful ways.

But when it comes to communicating biblical truth stories may seem too simple. How ironic since most of the Bible is composed of stories!

Throughout the Bible, there's a narrative arc that conveys the message of God's redemption of the human race. Each story reveals facets of the whole redemptive narrative.

Stories are a powerful way to engage people who haven't experienced God's redemptive grace.

God's redemptive story and us

If we don't understand the depth and fullness of God's redemptive story it's hard to make sense of everyday life. Not that we'll understand every event in every day of our life, but when we understand more of God's redemptive narrative we'll begin to see how it connects with our life.

Sometimes we look too hard at all that goes on in our life and try to figure out each detail fits into God's plan. As the saying goes, we can't see the forest for the trees. All we see are trees and we forget the larger context of the forest.

A western mindset tends to over analyze every detail and misses the larger picture, while eastern thought sees the whole but may not see how each detail fits into the picture and why they do. This is an oversimplification but the point is that we need both views to see the full picture.

Looking at the whole biblical narrative and how each of the various stories fit together enables us to see the depth and fullness of God's redemptive story. As we look at our life story arc with the biblical narrative in view, we should see how much of our own story matches the stories of other people in the Bible.

We need to understand the depth and fullness of God's redemptive story to make sense of everyday life

Back to the beginning

We’ll understand the Bible's narrative when we see it from the beginning

But first things first. How can we hope to understand the Bible's narrative unless we see it from the beginning? Going back to Creation we find the all-important why of redemption—why it is necessary.

The story of humanity begins with the creation of "the heavens and the earth" and nothing—the earth was a big blob, empty and dark with God's Spirit covering over it like a mother bird protecting her nest (Gen 1:1-2).

Then God begins the creation process by proclaiming, "Let there be light." So there was light and darkness was separated from it and the first day came to be (Gen 1:3-5).

On five successive days, God brought life and light into the dark, empty orb of the earth floating in the universe (Gen 1:6-25). After each day God was satisfied and said it was good.

On the sixth and last day, God said—

“Let us make humans in our image, in our likeness. Let them rule the fish in the sea, the birds in the sky, the domestic animals all over the earth, and all the animals that crawl on the earth.” So God created humans in his image. In the image of God he created them. He created them male and female. (Gen 1:26-27 GW)

This is the heart of why God sent His Son Jesus as the Redeemer of the world—for all people everywhere. Because He created us in His image.

All humanity is embedded with the image of God

Looking ahead

Next post I plan to unpack the beginning story of humanity's need for redemption. If we go too quickly to the usual beginning point of the redemption story, we miss the heart of why God went to great lengths to redeem the human race.

There's more to redemption than, "Jesus died for your sins." This is a true statement, but it only tells part of the story. We need to see things from the heart of God and His intended purpose for those whom He created.

Over the next several posts (perhaps with some interruptions), I plan to look at five representative stories in the Bible.

Each story holds an important place in the story of God's redemption of humanity. Each one reflects a facet of the full picture of God's redemption. Each should help reveal the full purpose of God's redemption. Until then...

What is your own recollection of the story of Creation?

How do you understand God's redemption story?

Can you share either of these with someone else in your own words (IYOW)?

Let me know your thoughts on all this!