choice

Shame, Blame, and Consequences

unsplash / veerterzy

unsplash / veerterzy

What's the purpose of an investigation? In an objective sense, it's a (hopefully) systematic examination of facts that includes observations and draws a conclusion. When an investigation is done, whoever is conducting it may say they want to "discover the truth... uncover facts, or get to the bottom of this," whatever that might mean.

I tend to be a bit cynical about investigations, especially if there's an agenda. The motivation becomes a search to discover a certain truth. In other words, it becomes a search for who to blame more than seeking some objective truth.

The crazy thing is, we play the blame game a lot, either to place blame, shift it, or dodge it altogether. Why? It comes naturally!

The next episode

Over the past two weeks, I've looked at the beginning of all stories in a simple way. First, we looked at the Creation story, which culminated in the creation of people in God's image.

Next, I considered how what started as innocence in paradise ended in shame, along with why this happened.

But all of this is only the beginning of God's story of redemption. This post will focus on what comes next—shame, blame, and the consequences of a choice by the first woman and man.

Where are you?

After eating the fruit of the forbidden tree, the man and woman—Adam and Eve (Gen 3:20-21)—realized they were naked, experienced shame, and tried to cover their shame.

God came through the garden paradise and expected to see His most prized creations. But they hid from God. The Lord called out to the man, "Where are you?" So, Adam explained they were hiding because they were naked. They were ashamed.

God's next question zeroed in on their problem. "Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?"

A very personal relationship

Let's pause in the story to consider the nature of this situation. The relationship between God and the man and woman was personal. They communicated to one another directly.

The man and woman each had a personal independent and free will, yet they knew God for who He was—their Creator and the Creator of all things.

Their freedom was only limited by one command—not to eat the fruit of the tree of the knowledge of good and evil. Of, as I call it, the FOMO tree.

Once Adam and Eve's distrust of God and their choice to ignore God's command was discovered, a cascade of consequences began. The primary consequence was a change in their relationship with God.

The blame game

As soon as God asks Adam if he ate of the forbidden tree, he blames Eve, "The woman whom you gave to be with me...." (Gen 3:12)

Do you see how quickly the man shifts the blame (responsibility) back onto God and the woman.?

The woman is also quick to blame the serpent, "The serpent deceived me, and I ate." Now, what she said was true, but she was quick to deflect blame just as the man did (Gen 3:13).

The serpent didn't have this option and God deals with him first.

The consequences

Before diving into the cascade of consequences, it's important to note that God also suffers a consequence from all of this. His beautiful creation was disrupted and only He could set things right again.

Within the consequences that follow, a prophetic promise of redemption is included.

The serpent

The first consequence is putting a curse on the serpent. From this point on the serpent would have to crawl on its belly and "eat dust" (Gen 3:14). So, apparently, the serpent went from being clever to being cursed—a snake below all other creatures.

Also, there would be an ongoing conflict with the woman's offspring (seed) and the serpent's offspring. The serpent's head would be crushed after he bruised the heel of the woman's offspring (Gen 3:15).

The woman

The woman's three-fold consequence starts with pain, increased pain when giving birth to children. I've watched my wife give birth to our four children and I can confirm that this consequence continues. 

The other consequences go together. Here's what the text says—

Your desire shall be for your husband, and he shall rule over you. (Gen 3:16 ESV)

The original language (Hebrew) indicates that it's more like—

"You will want to rule your husband, but he will rule over you." (similar to Gen 4:7)

The man

Because the man gave into the woman and ate the fruit, the very ground he was taken from in creation would now be cursed (Gen 3:17). In a sense, this is where all environmental problems began (Rom 8:19-22).

Now the ground would be infested with thorns and thistles and painful work. He worked in the garden before, but now things would be different. No more paradise watered by God. Now his work would be watered with his own sweat (Gen 3:18-19).

The curse of eating the fruit of the forbidden tree would be death. This is what God commanded the man before the woman existed (Gen 2:17). It's here the continuing cycle of birth and death began—

...for you are dust, and to dust you shall return. (Gen 3:19)

God

How did God suffer consequences? He had to cover Adam and Eve's nakedness and shame with the first animal sacrifice (Gen 3:21).

Then the Triune Godhead—Father, Son, and Holy Spirit—had to banish the man and woman and their offspring from the garden they once ruled.

And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” (Gen 3:22 NIV)

God posted a great angel with a flaming sword at the east end the garden of Eden, to guard the way to the tree of life.

Not only was God's beautiful paradise spoiled, so also was the very personal relationship He had with Adam and Eve.

The promise of redemption

If the man and woman ate of the tree of life, they and all other generations would be condemned to a life of shame and endless death with no hope of redemption.

The light at the end of the tunnel of the cycle of birth and death is found in the curse of the serpent—

I will put animosity between you and the woman— between your seed and her seed. He will crush your head, and you will crush his heel. (Gen 3:15 TLV)

When Jesus was crucified on the cross, it appeared all had been lost. The Messiah was killed and His followers and others thought that was the end.

The serpent (the devil) deceived Judas Iscariot into betraying Jesus so He would be crucified, but there's more to this prophetic promise. "He will crush your head."

This is what God said to the serpent and it came to pass through the resurrection of Jesus from the dead (Col 2:13-15).

His glorious resurrection restored hope beyond death and opened the door of redemption for all humanity!

Do you realize when you look for blame or defend and justify yourself?

Have you personally experienced God's redemptive love in your life?


This week is often referred to as Holy Week. We look ahead to Good Friday in remembrance of Jesus' death on the cross and to Easter Sunday—Resurrection Sunday.

Easter is our reminder of God's redemption—our rescue by Him from the sentence of eternal death and the promise of eternal life—through a personal trust relationship with the Lord.

The Path and 3 Prayers

unspalsh.c0m-path_sea_sunset-jmcqueen

unspalsh.c0m-path_sea_sunset-jmcqueen

Well-meaning people have strived to find ways to please God for generations and generations. These efforts usually create some type of spiritual path or process to reach and please God. However, each of these efforts falls short of their goal because they start from the wrong point.

How does a person please God? In particular, how does a person live the Christian life? Doing good and not harming others ranks high among the many thoughts and ideas put forth.

Some see the need for a strict moral code and religious disciplines. Others may see it as more of a philosophy of being like Jesus, which can take on all sorts of approaches.

@@All humanity's efforts to reach and please God fall short of what He desires@@. The key is what Jesus tells us in the gospels. His way is much simpler and yet more challenging.

The path and the garden

Jesus' call to follow Him

In each of the three synoptic gospels, Jesus tells those who would follow Him what they need to do (Matt 16:24; Mark 8:34; Luke 9:23). Here it is from Luke's gospel—

And he said to all, "If anyone would come after me, let him deny himself and take up his cross daily and follow me. (Luke 9:23 ESV)

People have varying thoughts about what it means to "deny" our self and to "take up" our cross. Even the simple call to "follow Me" is made complicated by various leaders and theologians.

How can we determine what Jesus meant? The simplest way I know is to look at His living example and how it fits with what He says. Life example is a basic essential to good leadership, whether to be a good leader or gain insight to what leadership involves.

3 prayers of Jesus in Gethsemane

Before Jesus went to the cross, He asked the Father if it could be avoided. This is also found in the first three gospels of the Bible (Matt 26:36-46; Mark 14:32-42; Luke 22:39-46). Matthew's gospel gives us the most detail and insight into these three prayers of Jesus (Matt 26:39, 42, 44).

Each of the three prayers is similar. Jesus asks His Father if the "cup" of suffering death on the cross can be avoided. Each ends with Jesus' willingness to do the Father's will over His own.

Reading through the details of this time of prayer in the garden of Gethsemane, on the Mount of Olives, reveals how difficult it was for Jesus.

He tells the disciples that His "soul was overwhelmed to the point of death" (Mark 14:34 NIV). In Luke, we're told His sweat was "like drops of blood falling to the ground" (Luke 22:44 NIV).

All of this shows us the great struggle Jesus had with accepting the Father's will. This is why following Jesus may be simple on one hand, but difficult and challenging, as well.

Self-denial

Luke reminds us the basic call to follow Jesus is a daily choice, not a one-and-done decision. @@Self-denial is a continuing choice to not go back to our embedded selfish way of life@@. It's an ongoing act of repentance—turning to God and away from our selfish nature.

Denying our self is to acknowledge the futility of living by our inherent selfish nature, which includes such things as—self-indulgence, self-justification, self-fulfillment, self-righteousness, and whatever else that places self at the center of attention in our life.

Most believers don't move beyond this first step of following Jesus. This leads to a performance-based relationship with God similar to trying to live by the Ten Commandants of the Mosaic Law (Exo 20:1-17). It's not the path Jesus calls us to walk (Gal 3:3, 10-14).

@@Following Jesus requires living by faith, only possible through God's grace at work in us@@.

For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age (Titus 2:12 NIV)

Our cross

Moving forward in the next step of following Jesus also requires a daily choice. As it says in Luke, we are to "take up [our] cross daily." The apostle Paul gives us a picture of these first two steps—

Brothers and sisters, I can’t consider myself a winner yet. This is what I do: I don’t look back, I lengthen my stride, and I run straight toward the goal to win the prize that God’s heavenly call offers in Christ Jesus. (Phil 3:13-14 GW)

This is illustrated by a swimmer doing the freestyle stroke. As the swimmer reaches forward with one arm, she pushes down and back with the other arm. It's a continuous double-action stroke along with a flutter kick that propels the swimmer over the surface of the water.

The cross was an instrument of death and a symbol of shame (Gal 3:13). Unlike the liquid and smooth stroke of a swimmer, taking up our cross—dying to self—usually involves a lot of kicking and screaming on our part. @@The selfish nature does not die easily@@.

None of us embrace shame or death easily, let alone willingly. And yet, this is what the call to follow Jesus requires—embracing a death to our selfish nature and life.

If we have died with Christ, we believe that we will also live with him. We know that Christ, who was brought back to life, will never die again. Death no longer has any power over him. When he died, he died once and for all to sin’s power. But now he lives, and he lives for God. So consider yourselves dead to sin’s power but living for God in the power Christ Jesus gives you. (Rom 6:8-11 GW)

@@Following Jesus requires us to embrace death to our selfish nature and life@@.

Following Jesus

At first, most believers don't realize what's involved with following Jesus. I remember hearing it explained as signing a blank contract that Jesus fills in with details later, as we live out our faith in a daily way.

@@Denying our self and taking up our cross are prerequisite to following Jesus@@. As John the Baptizer said of himself in respect to Jesus, "He must increase, but I must decrease." (John 3:30) This is the point of the first two steps—the decrease of self—the selfish nature.

I remember enduring prerequisite courses in college to get into courses I really wanted to take. After diving into those major courses, I realized the need for those prerequisite classes. They provided a foundation and framework for what I would learn later.

@@A most obvious essential to discipleship is following the example of Jesus@@.

This includes His three prayers in the Garden of Gethsemane (Matt 26:36-46). In each of these prayers, Jesus struggles with surrendering His personal will to submit to the Father's will, which was dying on the cross for the redemption of all humanity.

If Jesus, the Son of God, struggled with submitting His will to the Father, why should we think it won't be a struggle for each of us as we follow Jesus? This is why self-denial and dying to our self precede and lead to actually following Jesus.

Each step requires us to submit our will to God, just as with the Lord's three prayers. Each step is a daily, sometimes moment-by-moment choice. Each choice is a conscious decision to submit and surrender ourselves to the Lord.

A final thought

This continuous, daily choice to follow Jesus will put us at odds with the world around us. Following Jesus in genuine discipleship is the culture of the God's kingdom, and it's counter to the culture of the world around us.

At times, @@what Jesus asks of us personally may seem different and at odds to how other Christian believers live and follow Jesus@@. I often hear what Jesus spoke to Peter after restoring him from Peter's three denials of Jesus—

"...what is that to you? You must follow me.” (John 21:18-22 NIV)

For me this means I need to keep looking ahead to Jesus, not at others or anything else that would distract me from faithfully following Jesus. I believe it's a personal call from Jesus to each of us.


If you'd like to get a better handle on walking this path of following Jesus, I highly recommend The Calvary Road, by Roy Hession.

A Slow Burial

Interest in physical fitness surges a few times throughout the year. The holiday season when we all tend to eat more than our body needs is a prime example. This carries over to New Year's resolutions to get physically fit.

Summertime also brings renewed interest in physical fitness for those who go to the beach or lake to catch some sun. Some gyms are even open 24 hours a day for the die-hards, but many of us have difficulty being consistent.

Inconsistency is also an issue for many of us with spiritual fitness. We may know what is needed for spiritual growth and strength, but struggle to move beyond the initial experience of making Jesus the Lord of our life.