confidence

4 Ways to Lead Well

Photo from lightstock.com

Photo from lightstock.com

Leadership is influence. Many good authorities on leadership confirm this.

But is leadership just influence? I'd say it's a lot more than influence.

The question is—What kind of influence does a leader have?

Some leaders are authoritarian—almost tyrannical in their style and influence, while others use a more laid-back approach, even guru-like, as a mentor. And many leadership approaches fall somewhere in between those two.

True biblically sound leadership is more than a style or approach. True leaders and shepherds lead the way for others with confidence and humility. When done well, people follow them by following their example.

Example is essential

This is the third post in a series related to pastoral leadership. We've looked at three words essential to being a shepherd like Jesuslove, feed, and lead. As with the two previous posts, I'll use the four letters of lead as an acrostic—L-E-A-D.

What can be said about leading? A lot! And a lot's been written and spoken about how to lead. Most of what’s written is related to business environments and some of it is quite relevant. But a ministry—especially when pastoring a church—is not a business.

Our prime model for leadership is Jesus. He's the example for all believers wherever they may lead but especially for those of us who are pastors.

How did Jesus lead? He led with authority and humility and used various means to prepare His followers for leadership.

A major part of Jesus' leadership was His example. Not just as a sinless human but as a genuine one. As a Son who followed His Father (John 4:34; 5:19). This is important to note because we need to be lead-able to be good leaders of others.

Our own life example is essential for leading as Jesus led others

4 Ways to lead well

L– Listen and Learn

Listening and hearing well is somewhat of a lost art. We all want others to listen to us but how good are we at listening to others?

Listening is a vital part of good leadership. Leaders need to listen and they need to hear what's being said by those they lead.

A missionary friend of mine pointed out how Jesus listened and even asked questions as a young man (Luke 2:46). I’m pretty sure He knew the answers back then but it reveals the respect He showed others.

Reading through all four gospels this is seen in how Jesus engaged in conversations with everyone. Jesus was observant and heard what His followers talked about and even asked questions (Mark 9:33-37; Matt 16:13-15) to probe and prod them to think.

Listen well

Jesus didn't listen to look for a place to jump in with what He wanted to say. He listened then responded in a way that let others know He heard them.

If you're a leader, are you able to listen to others and hear what they have to say? If not, why should anyone listen to you? It helped me pastor God's people when I started learning to spend more time listening than speaking.

I've learned a lot by listening to others, some of it good and some not so good. I try to hear their heart as well as their words. I also try to pay attention to what's not being said, as this can reveal much.

One more thought on all this. A good leader keeps learning from others even as we see in the example of the young Jesus in the temple. This is a sign of humility and openness.

When people see humility and openness in you and me—like what we see in Jesus—they’ll be more willing to follow our leadership.

When people see our willingness to listen and learn, they’re more willing to follow our lead

E– Educate and Equip

Education is often reduced to teaching and transferring knowledge. But a good education needs to be practical and useful for life. An academic education won't prepare God's people to serve in the church.

God gave leaders to the church body to equip them for service (Eph 4:11-16). I spoke about this previously when we looked at the word feed.

Jesus taught people more by example and dialoguing with them than just talking at them.

Look at how Jesus equipped His followers—those chosen as apostles and those who chose to be His disciples. Yes, He taught them as He spoke to the crowds but also revealed things to them behind the scenes (Matt 13:10-17).

Hear, see, and do

Those who followed Jesus learned by watching Him, hearing Him, and being with Him. Those He equipped for ministry watched, learned, then were given opportunity to do what they learned from Him.

Perhaps you're familiar with Jesus sending out the twelve, found in Matthew 10 and Luke 9. Later, Jesus sends out others who followed Him—not His specially chosen apostles (Luke 10:1-3).

This is an important example for pastors—we who are shepherds of God’s people!

Teaching and training need to be useful and productive, otherwise, it's just knowledge. Nowadays we can get that on the internet. We need to educate people for a specific purpose or purposes. This is the nature of equipping.

A simple question for any of us who lead is—Are we talking about truth or equipping people in the truth?

Are we talking about truth or equipping people in the truth?

A– Accept and Acknowledge

I've served in many different ministries over the past four decades or so, often at the bottom of the "food-chain," as some of my friends say. You name it, I've probably done it, from cleaning toilets to running a backhoe.

But my wife and I also served in several different leadership roles. Because of our own experience, we learned to accept people as they are not how we think they should be. Not everyone can do everything or has the same gifting (Rom 12:4).

We've had staff who didn't do well in certain things but excelled in others. This taught us to find the right place for each person within the ministry.

Acknowledged and appreciated

Everyone has a place and purpose within the Body of Christ (1 Cor 12:14-25; Eph 4:16)

When a specific role needs to be filled, it's important to find the right person. Otherwise, they will be frustrated as will we (their leaders). Accept people for who they are without unrealistic or unreasonable expectations of them.

When people feel valued, they do their work better and they're a lot happier doing it. They need to be acknowledged, noticed, and appreciated. This is especially true for those who serve in a volunteer capacity.

We all want to hear the Lord say, "Well done, good and faithful servant" (Matt 25:21).

Everyone has a place and purpose within the Body of Christ

D– Disciple and Delegate

In a previous post, we looked at discipleship as a means of feeding God’s people, but here I'd like to see how it benefits the Kingdom of God as a whole.

Discipleship isn't just about knowing doctrine and how to live it out, there is a greater purpose. Yes, a good disciple is a disciple-maker but there's still more to it.

Jesus knew He was preparing the apostles to lead and establish the church—the Kingdom of God on earth. Discipleship should involve doing. Yes, it's good to do life together but it's more important to have shared experiences.

By shared I mean a mutual participation on equal footing. How? Prayer, worship, serving others or any other activity where the leader isn't in charge of or overseeing the disciple. This helps create a shared trust of one another.

Delegation is not dumping

Delegation works best when trust exists. Not just dishing out responsibilities or tasks but entrusting it to others. Too often delegation is seen as dumping work off onto others. But wise delegation in ministry is an extension of discipleship.

Genuine discipleship sets the stage for reliable delegation. You come to trust those you disciple and they trust you. When trust exists, it's a lot easier to delegate a task or responsibility with confidence that it will be done well.

Early on in the Lord's training of His followers, He sends them out to do what they've seen Him do (Luke 9:1-6). He delegates ministry to them. He entrusted His authority to them along with responsibility.

Jesus shows us how discipleship done well leads to fruitful delegation. It includes authority with responsibility because of mutual trust.

Delegation works best when trust exists

Love, feed, lead

This is the last of four posts originally posted on the Poimen Ministries blog. Three posts looked at three primary elements of leading as Jesus led—love, feed, lead—based on His role as the Good Shepherd (John 10:1-18).

If these posts blessed you, please share them with others. I hope they will be helpful for any leader within the Kingdom of God, whether you lead in a church or other ministry, or lead some other way.

Here are the other posts from first to last—

People Need Leaders

A Shepherd’s Love

Feed My People!

 

Faith—the Simplicity of Trust

Photo by  Jon Flobrant  on  Unsplash

Photo by Jon Flobrant on Unsplash

"In God we trust" is emblazoned in green ink on our American currency. This phrase became our national motto in 1956. After 9-11, it became popular to sing "God Bless America" during the seventh-inning stretch at baseball games.

The idea of trusting in God is woven into the fabric of American history, despite the continuing efforts of atheists to remove all mention of God associated with anything government related. But is historical revision really necessary? I mean, does America really trust in God?

I'm not talking about atheists or agnostics or the more current category of the nones. I'm wondering about those who confess a belief in God and say they trust in God.

Belief isn't trust

Trust in God isn't a matter of belief—what a person believes about God. It's a confidence in God and His nature (Heb 11:6). Many people say they believe in God, in Jesus, in the Bible, have faith, and so on. But that belief doesn't always translate into trust.

In the book of James, we're told that demons believe in God. They know He exists but they don't trust in Him, they fear Him (James 2:19)!

Belief doesn't always translate into trust

The Bible is full of examples of people who have a belief in God but don't trust in Him. One book of the Bible illustrates this well—the book of Judges. Thankfully, many examples of people who believe and genuinely trust in God are found throughout the Bible.

The obvious examples

Noah built an ark—a huge ship—because he heeded God's warning and trusted His guidance (Gen 6:11-22). God warned Noah of a cataclysmic flood. He believed God even though Noah had never experienced either rain or flooding.

Noah's obedience to God demonstrated his trust in God—a personal and complete trust.

Abraham, the great patriarch of Israel, became the father of many nations—people groups—because he trusted in God. His trust in God transcends mere belief as seen by his willingness to slay the son God promised to give him (Heb 11:8-12, 17-19).

God considered Abraham to be righteous and a friend, not because of a mere belief but his complete and personal trust in God (James 2:23).

Genuine faith is a simple, personal, confident trust in God

King David trusted God in a very personal way as expressed through the many Psalms he wrote (Psalm 23). He trusted God through many difficulties, betrayals, and even when he utterly failed God (2 Samuel 12:7-13; Psalm 51).

These three men led extraordinary lives and appear to have extraordinary faith. They did. They do. But this is the very type of faith—a simple, personal, confident trust in God—any person can have that exemplifies true faith in God.

Faith, trust, and risk

Faith, believe, and trust are common words in the Bible and may be used interchangeably. But their true biblical meanings are best understood and illustrated through the lives of people such as Noah, Abraham, and David.

The eleventh chapter of Hebrews gives many examples of these people. The genuine faith of all of them is described in Hebrews 11:6—

No one can please God without faith. Whoever goes to God must believe that God exists and that he rewards those who seek him.

Genuine faith involves an element of trust and trust is always a risk. It requires a commitment to move beyond the fear of failure.

Genuine faith involves an element of trust and trust is always a risk

Faith in the face of failure

Real faith—a commitment of trust—is often clarified and confirmed by what appears as a failure at first. Consider Abraham who was known as a father of those who live by faith (Rom 4:10-12 GW).

Abraham was promised a son but he and his wife tried to make this happen through Sarah's servant Hagar and it was a colossal failure (Gen 16:1-6). Abraham waited 25 years for the son God promised to give him through his wife Sarah (Gen 12:1-4; 17:15-19).

Even after Isaac, the promised son was born, Abraham's faith was tested beyond belief. God told him to sacrifice him! As God saw Abraham's childlike trust in his willingness to slay his son, God honored Abraham and promised even greater blessing (Gen 22:1-18).

The story of Abraham, Isaac, and God's command to sacrifice this promised son is a story all its own—a story of redemption.

Genuine faith is often clarified and confirmed by what appears as a failure at first

Faith is impractical

For more than 45 years, my wife and I have lived by faith in a simple way. At times we've been questioned and even mocked for the simplicity of our faith. Yet, God has proved faithful and blessed us with many opportunities to serve Him and blessings beyond.

Our faith was tested in many ways over the years. It still is tested as we move into different phases of our life. This is to be expected.

Faith is not a practical pursuit, it's a matter of trust in God and His faithfulness to honor our trust in Him (Heb 11:6). Faith is more than what we believe about God.

True, genuine faith is a complete and personal trust in God—a childlike trust. What kind of faith is needed to please God? This is what Jesus instructed His first followers—

I can guarantee this truth: Whoever doesn’t receive the kingdom of God as a little child receives it will never enter it. (Luke 18:17 GW—context– Luke 17:15-17)

True, genuine faith is a complete and personal trust in God—a childlike trust

What kind of faith do you have?

Is your faith more than beliefs about God?

Altar or Throne?

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Last week I started looking at what may seem an anomaly but is more typical than we'd like to accept. By we, I mean Christian believers who hold the Bible as authoritative in matters of faith.

Over many years, a cultural shift took place within the church in America. It impacted both beliefs and practices. This shift has been addressed by many, and in one instance given a term—moralistic therapeutic deism.

This cultural shift impacts the church in a powerful way because what people believe in their hearts is directly connected to how they live.

Professed beliefs don't always line up with what's held in the heart. You've likely heard the expression, "do as I say, not as I do," but the reality is that actions speak louder than words.

What people believe in their hearts is directly connected to how they live

A disconnect

Perhaps the question to answer is—Why is there a disconnect between what is believed and how one lives? What people say they believe and what they do and say in their daily lives are often incongruent. They may talk like Christians but they live like agnostics and atheists.

It's similar to what cross-cultural missionaries contend with when sharing the gospel within another culture than their own. Beliefs are often traditional, even cultural, but don't seem to have much impact on daily life.

An article I read by Dr. Philemon Yong said this about how westerners present the Gospel and why it can lead to an animistic belief—

"The gospel comes not as a story that has a beginning, middle and end. The parts, though true, are not always connected. Worse yet, the content of the beliefs is never defined, and the relation of the gospel to specific cultural practices is often left untouched, leaving the hearer to decide for himself what it means for him to now follow Jesus."

Along with articles noted in a previous post, it's not hard to see similarities to how the gospel is often presented in the US with similar results.

Is there a disconnect between what you believe and how you live?

What gospel have you heard?

How have you heard the gospel shared with you? How do you share it with others? Was it something like—"Jesus died for your sins!"—or—"God loves you and has a wonderful plan for your life!"?

Phrases and statements like these are certainly true, but they are just fragments of the whole truth of God's redemption. I've posted about this on many occasions (see links below) and wrote a book prompted by this concern.

When we reduce the gospel to a phrase focused on what's needed to get into heaven, we minimize the work of Christ's redemptive work on the cross. We also ignore the gospel Jesus preached (Matt 4:17; 5:1–7:28; Luke 4:18-19; 9:1-2).

Do we preach the gospel Jesus preached or a minimized version?

Why this matters

In western culture, thinking is more linear—a line of thought in a logical and systematic thought process. Piecing separate bits of information together to understand a larger truth comes more naturally for well-educated people in a western culture.

Non-western cultures, as in Asian, Mideastern, or African nations, think more globally or holistically. The parts are seen in the whole but not extracted or extrapolated apart from the whole. The details of the whole aren't separated out to consider but seen as part of the whole.

This fits with how eastern cultures put less importance on individuality, which is typically emphasized in western cultures. Non-western cultures elevate the value of a group, family, community, or national identity over individual interests.

People who are non-analytical thinkers don't piece things together the same way as analytical and linear thinkers. Consequently, the less analytical thinker hold bits and pieces of truth that can also be associated with other information or beliefs.

Global thinkers don't piece things together as analytical and linear thinkers do

Altar or throne?

When you come to God, are you coming to His altar or His throne? Perhaps you wonder if there's much of a difference. There is!

Altars are erected as places of offerings, often sacrificial offerings. Thrones are places of authority. Things offered on altars typically cost a person something. There's effort involved in presenting what's offered.

People sit on thrones—people in authority. Those who approach whoever sits on the throne acknowledge the authority of the one who sits on the throne. Their acknowledgment is shown by some type of submission, allegiance, respect, or honor.

When you come to God, are you coming to His altar or His throne?

Christian altars

As a young believer, I remember calls to "come to the altar" to give my life to Jesus or rededicate it to Him. At other times, calls to come to the altar were for repentance, healing, dedication to some service for God, or whatever else the speaker exhorted people to do.

In my early days, I responded to these calls because I thought it was expected. As I matured in my faith, I realized I didn't need to respond to these various altar calls because they often didn't apply to me.

The throne of grace

I also realized that Jesus' call to follow Him was an all-inclusive commitment (Matt 16:24-26). I didn't need to make individual or special commitments, I just needed to follow through on my initial commitment to follow Jesus.

I realized Jesus' call to follow Him was an all-inclusive commitment of my life

This singular and continuous commitment is reinforced in the book of Hebrews—

...let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 
Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. (Hebrews 4:14-16 ESV)

How do you approach God?

Let me ask my earlier question again. When you come to God, are you coming to His altar or His throne? We are told in the book of Hebrews that the tabernacle under the Old Covenant was a copy of what was in heaven (Heb 8:5-6).

The layout of the tabernacle had the altar outside. This is where sacrifices were made. Only the blood of atonement was brought inside to the innermost room and only once a year by only one person (Heb 9:7-8, 11-15).

That innermost room—called the Most Holy Place—represented the very presence of God above the mercy seat with its golden cherubim (Heb 9:4-5). Jesus made His atoning sacrifice once for all (Heb 7:27; 9:12, 26, 28; 10:2, 10, 12, 14) in the very presence of the Father.

No sacrifices needed or required

God neither desires or requires any further sacrifice from us—those of us who trust in Him by faith because of His grace. Jesus invites us to follow Him in a simple way. If we choose to follow Him, He says we need to deny our selfish nature and die to our self and live for Him (Mark 8:34-37).

Personally, I accepted the sacrifice of Jesus as perfect and complete, and that I could not nor need not offer any further sacrifice to Him. I chose to commit my life to Him many years ago and I affirm that commitment on a daily basis (Luke 9:23).

So, how do you approach God? Are you bringing Him a sacrifice of some kind or trusting in Jesus and His perfect, once-for-all atoning sacrifice?

Let us then with confidence draw near to the throne of grace!