cynicism

Refreshing Souls in a Cynical World

Photo by  Ethan Sykes  on  Unsplash

Photo by Ethan Sykes on Unsplash

Becoming consistent, credible, and faithful people with a message of life

Most of us like consistency but not monotony. We want to be able to count on something but don’t want it to be repetitious. So, how do you get the one without the other?

We’ve all experienced the fickleness of people saying one thing but doing another. It can make us wonder if there’s anyone who can be faithful and consistent in what they say and do.

For example, take politics. It’s easy to become cynical when a politician makes promises they don’t keep after their election to office. For that matter, we’ve seen this in other aspects of life, including the church.

So, how can this change? How can we find consistency, credibility, and faithfulness in our life?

The trite old expression comes to mind — become the solution. But how?

How can we find consistency, credibility, and faithfulness?

The coolness of snow

Like the coolness of snow on a harvest day, ⌊so⌋ is a trustworthy messenger to those who send him: He refreshes his masters. (Proverbs 25:13 GW)

At first glance, the idea of the coolness of snow and harvest time might not make sense. Wouldn’t the snow be bad for the harvest? It probably would be, but this is a figurative picture to stimulate the mind’s senses.

You probably have some idea of what a harvest is like when workers bring in a new crop. It’s hot and dusty work, and the dust gets caked onto the worker’s sweaty bodies.

If you were one of the workers in the field, what would you want at that point? How about an ice-cold drink of water from a snow-fed stream? Sounds good, doesn’t it?

This is the idea of a faithful messenger or servant who refreshes the soul of his master. This needs to be true of us as followers of Jesus.

Our master isn’t a boss or a parent or any other authority figure—it’s Jesus, the humble servant-leader who laid His life down for all people everywhere (Mark 10:45).

We need to be a refreshment to those with whom we share the life-giving message of the gospel and to whom we are accountable—at work, at home, in relationships in our daily life. This extends God’s kingdom on earth.

The world needs living refreshment

People in the world around us also need refreshment. When we are a refreshing bright spot in the lives of others, this reflects upon our Lord Jesus — our Master.

I imagine it also refreshes Him.

Jesus sends us believers out with His message written in our hearts. It’s a message of hope, love, and restoration that refreshes the hearts of a thirsty world. A world thirsty for compassion, faithfulness, and hope.

When we are faithful in all we do in this life, we become a refreshment to others. We are also faithful messengers of our gracious Master — Jesus.

Have you found yourself getting cynical about people, and your purpose in life?

It’s hard not to get cynical and bitter but we are called to something better as followers of Jesus.

How we can begin changing the world around us

Look around at the people in your life. How do you see them?
Do you see people through cynical eyes or through the eyes of Jesus?

Think of the ways other people have refreshed you. This gives you insight into how you can be a refreshment to others. Start with simple things and do it without expectations of anything in return.

Look for ways you can be a refreshment in the lives of people around you. Here are 3 ways to get you started—

  1. Say an encouraging word to those who serve you in some way—a server at a restaurant, someone at work, anyone who does something for you. Look them in the eye and let them know you see them and appreciate them.
  2. Greet people along the way of life each day. Again, look them in the eye, show them respect, say something encouraging about the day, them, and the Lord.
  3. Give someone a call—perhaps someone you’ve lost touch with for a while or someone you’ve recently met who needs encouragement. Invite someone for a cup of coffee or whatever. Offer to pray for someone while you’re with them.

Even if the world doesn’t seem to change as much as you’d like, when you refresh others you’ll be refreshed and blessed, and I’m pretty sure it will bless the Lord and others you’re unaware of in the process.


This post was originally published on Faith Hacking in Medium

Here's another post of mine on Faith Hacking in Medium— The Problem with Stinginess

An Unimaginable Gift

unsplash.com_PLastra
unsplash.com_PLastra

"I can't believe I won!" As the winners shriek with surprise and jump up and down with joy, some of us watch it all with skepticism, while others may wonder, "Why can't this happen to me?"

I'm talking about those ads showing sweepstakes winners, and even those more sedate, even secretive lucky lottery winners.

This scenario is somewhat representative of a spiritual truth often met with skepticism or qualifications.

Hard to accept

One of the more puzzling paradoxes within the Christian faith is the response of people to the grace of God—God's unearned kindness, forgiveness, acceptance, and approval.

Many people have a hard time accepting the truth of Sola Gratiaby grace alone—because it seems "too good to be true." Granted, some people get it right away and are thrilled beyond belief. Others however, accept it, but later doubt their own worthiness to fully embrace it.

Then there are those who claim to believe in God's grace, but have a plethora of reasons why others don't qualify for this unimaginable gift of acceptance and favor. These same responses to God's grace are seen throughout the gospels and epistles in the New Testament.

Seen it all before

The Pharisees, and later those called the Judaizers, play the role of the spoil sport and point out how grace goes too far. They challenged Jesus during His ministry on earth, especially when He healed people on the Sabbath (Luke 6:6-11).

Those in the margins of society—the sinners, prostitutes, tax collectors and such—were delighted with God's gracious acceptance and favor they saw in Jesus (Luke 19:1-10).

The early church leaders also struggled with how far God's grace extended and who qualified to receive it. But in a sovereign way God revealed how far His grace reaches, when He poured out His Spirit on a Roman centurion and his household (Acts 10:45; 11:18; 15:6-11).

Then, the redemptive message of God's grace (the gospel) began to spread through non-Jewish (Gentile) people, as it did in Antioch (Acts 11:19-24).

The great shocker of all was the supernatural conversion of a radicalized rabbi (Acts 9:1-16). The radical rabbi Saul became the apostle Paul, who explained the theology of God's grace in Galatians, Romans, Colossians, and the book of Hebrews.

Though Paul vehemently stood against the truth of God's grace, he became the great teacher of the Gentiles, who explained the grace of God better than anyone since Jesus.

Why we struggle with grace

I'm thankful for my first pastor, Chuck Smith at Calvary Chapel Costa Mesa, back in the early 70's. I didn't have preconceived notions or teaching about grace, so I accepted what I read in God's Word and how it was confirmed by Pastor Chuck's teaching.

I don't remember if he said this exactly, but his attitude was that he'd rather err on the side of grace than legalism or judgment.

Over the years, I've watched people struggle with the simple but powerful truth of God's grace. We all do, even though we believe in it. There's a myriad of reasons why, but here's some that come to mind.

  • It seems to good to be true— human skepticism, even to the point of cynicism fueled by the world around us, is the biggest reason. It all started back in the garden when the first humans believed a lie rather than trust their Creator (Gen 3:1-7).
  • Looking for exceptions to the rule— this reason extends from the "too good to be true" attitude, but is characterized with "what ifs" and other limitations imagined or passed on by others, who contrive various scenarios where God's grace can't be applied.
  • Beyond the reach of God's grace— this is rooted in shame and the closed loop of unresolved guilt. Surely, we reason, there's some limit to God's grace, either because we've benefited from it so often or done something deemed so terrible.
  • Who qualifies to receive it— this includes various religious and moral hurdles church leaders and people contrive, similar to objections brought up to Jesus and the early church leaders (see earlier section).
  • You've gone too far— limits are put on how many times a person has appealed to God for His grace because of repeated failures. Also, the dreaded "blasphemy of the Holy Spirit" (Mark 3:28-30), which gets interpreted various ways according to a person's situation.

Here's what I've learned through the truth of Scripture in my own life of faith—

God's grace is greater than our failures, fears, doubts, and expectations of others.

Tying it all together

How do the first three foundational Solas work together?

  1. Grace and faith—Sola Gratia and Sola Fide– One of the clearest expressions of how grace and faith fit together is in Ephesians 2:8-9—For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.
    • This should free a person from a performance-oriented Christian life, since personal effort (good works) is of no value for gaining favor with God.
    • Grace is the great equalizer when it comes to faith, and humility is the true evidence of experiencing God's grace.
  2. Faith and Scripture—Sola Fide and Sola Scriptura— Paul reminds believers that faith comes from hearing the truth of God's Word (Rom 10:17).
    • Genuine Christian faith needs to be grounded in the truth of the Scripture through the work and witness of God's Spirit (Gal 3:2-6).
  3. Grace and Scripture—Sola Gratia and Sola Scriptura— our understanding of God's grace needs to be grounded in the truth of God's Word, not human reason (dogmatic beliefs) or emotion (shame or guilt).
    • This is spelled out in many places, especially in the epistle of Romans— Romans 5:8-10; 12, 15, 18-21.

Don't complicate the simplicity of God's grace, and don't despise its simplicity. The depth of God's truth isn't complicated, it's simple.

When you begin to doubt the truth of Sola Gratia, I encourage you to read through the epistle of Galatians, especially chapters 3–5, also chapters 5–8 of Romans.

What exceptions or exclusions have you seen people make about God's grace?

How has God's grace overwhelmed your failures, fear, and unmet expectations?


This is the 5th in a series of posts to consider the 5 Solas of the Protestant Reformation. Here are the previous posts—

 

Why Do You Believe That?

God Won't Fit In a Box, Nor Will I

Sola Scriptura—A Simple View

Gateway to God's Heart

 

Understanding terms—

Many of the theological terms used by Christians become like a foreign language to nonbelievers. Believers need to understand these terms well enough to put them in their own words, or as I call it IYOW (In Your Own Words).

I've tried to give some simple clarification of terms in these posts, but I encourage you to make your own effort at understanding these terms so you can explain them IYOW to others.

If there's a specific theological term that proves hard to grasp, let me know. I'll at least point you in the right direction for an answer, if I can't help you with my own explanation.