genuine

Faith—the Simplicity of Trust

Photo by  Jon Flobrant  on  Unsplash

Photo by Jon Flobrant on Unsplash

"In God we trust" is emblazoned in green ink on our American currency. This phrase became our national motto in 1956. After 9-11, it became popular to sing "God Bless America" during the seventh-inning stretch at baseball games.

The idea of trusting in God is woven into the fabric of American history, despite the continuing efforts of atheists to remove all mention of God associated with anything government related. But is historical revision really necessary? I mean, does America really trust in God?

I'm not talking about atheists or agnostics or the more current category of the nones. I'm wondering about those who confess a belief in God and say they trust in God.

Belief isn't trust

Trust in God isn't a matter of belief—what a person believes about God. It's a confidence in God and His nature (Heb 11:6). Many people say they believe in God, in Jesus, in the Bible, have faith, and so on. But that belief doesn't always translate into trust.

In the book of James, we're told that demons believe in God. They know He exists but they don't trust in Him, they fear Him (James 2:19)!

Belief doesn't always translate into trust

The Bible is full of examples of people who have a belief in God but don't trust in Him. One book of the Bible illustrates this well—the book of Judges. Thankfully, many examples of people who believe and genuinely trust in God are found throughout the Bible.

The obvious examples

Noah built an ark—a huge ship—because he heeded God's warning and trusted His guidance (Gen 6:11-22). God warned Noah of a cataclysmic flood. He believed God even though Noah had never experienced either rain or flooding.

Noah's obedience to God demonstrated his trust in God—a personal and complete trust.

Abraham, the great patriarch of Israel, became the father of many nations—people groups—because he trusted in God. His trust in God transcends mere belief as seen by his willingness to slay the son God promised to give him (Heb 11:8-12, 17-19).

God considered Abraham to be righteous and a friend, not because of a mere belief but his complete and personal trust in God (James 2:23).

Genuine faith is a simple, personal, confident trust in God

King David trusted God in a very personal way as expressed through the many Psalms he wrote (Psalm 23). He trusted God through many difficulties, betrayals, and even when he utterly failed God (2 Samuel 12:7-13; Psalm 51).

These three men led extraordinary lives and appear to have extraordinary faith. They did. They do. But this is the very type of faith—a simple, personal, confident trust in God—any person can have that exemplifies true faith in God.

Faith, trust, and risk

Faith, believe, and trust are common words in the Bible and may be used interchangeably. But their true biblical meanings are best understood and illustrated through the lives of people such as Noah, Abraham, and David.

The eleventh chapter of Hebrews gives many examples of these people. The genuine faith of all of them is described in Hebrews 11:6—

No one can please God without faith. Whoever goes to God must believe that God exists and that he rewards those who seek him.

Genuine faith involves an element of trust and trust is always a risk. It requires a commitment to move beyond the fear of failure.

Genuine faith involves an element of trust and trust is always a risk

Faith in the face of failure

Real faith—a commitment of trust—is often clarified and confirmed by what appears as a failure at first. Consider Abraham who was known as a father of those who live by faith (Rom 4:10-12 GW).

Abraham was promised a son but he and his wife tried to make this happen through Sarah's servant Hagar and it was a colossal failure (Gen 16:1-6). Abraham waited 25 years for the son God promised to give him through his wife Sarah (Gen 12:1-4; 17:15-19).

Even after Isaac, the promised son was born, Abraham's faith was tested beyond belief. God told him to sacrifice him! As God saw Abraham's childlike trust in his willingness to slay his son, God honored Abraham and promised even greater blessing (Gen 22:1-18).

The story of Abraham, Isaac, and God's command to sacrifice this promised son is a story all its own—a story of redemption.

Genuine faith is often clarified and confirmed by what appears as a failure at first

Faith is impractical

For more than 45 years, my wife and I have lived by faith in a simple way. At times we've been questioned and even mocked for the simplicity of our faith. Yet, God has proved faithful and blessed us with many opportunities to serve Him and blessings beyond.

Our faith was tested in many ways over the years. It still is tested as we move into different phases of our life. This is to be expected.

Faith is not a practical pursuit, it's a matter of trust in God and His faithfulness to honor our trust in Him (Heb 11:6). Faith is more than what we believe about God.

True, genuine faith is a complete and personal trust in God—a childlike trust. What kind of faith is needed to please God? This is what Jesus instructed His first followers—

I can guarantee this truth: Whoever doesn’t receive the kingdom of God as a little child receives it will never enter it. (Luke 18:17 GW—context– Luke 17:15-17)

True, genuine faith is a complete and personal trust in God—a childlike trust

What kind of faith do you have?

Is your faith more than beliefs about God?

Repentance—the Heart of the Matter

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"You've turned your backs, not your faces, to me" (Jeremiah 2:27 GW). This is what God says to His people through Jeremiah. It's a recurring theme in God's messages through Jeremiah to Judah—the southern kingdom of Israel.

Judah had abandoned the living God for lifeless idols. It wasn't just misplaced worship or foolish religion, it was accompanied with gross immorality and perversion of justice. The behavior of the leaders and people was atrocious. But this wasn't God's main issue.

Although God held His people responsible for their bad behavior, His great lament was how they shunned Him. God spoke through Jeremiah to tell the people they committed two evils. Number one was that they forsook God—the fountain of life-giving water.

My people have done two things wrong. They have abandoned me, the fountain of life-giving water. They have also dug their own cisterns, broken cisterns that can’t hold water. (Jer 2:123 GW)

Repentance isn't about behavior

Repentance is not about behavior, but a renewed relationship. It's a matter of reconciliation. It's a matter of the heart.

It's not that bad behavior should be ignored or overlooked, but it is secondary. It should change as a result of a changed relationship, not the other way around. When changed behavior is the focus of repentance, God's intent for it is misplaced.

Relationship has always been primary to God. When Adam and Eve gave in to the serpent's temptation, God looked for them because He knew something was wrong. The entire story of redemption began there.

Repentance is a matter of reconciliation. It's a matter of the heart.

A classic picture of repentance is given in the third of three parables in Luke 15—the Lost Son. The climax is when the lost son returns to his father.

The son's focus is on his own sin, the father looks past the son's sin and filthiness to embrace him and celebrate (Luke 15:11-32).

Forgiveness and restoration

However, we still tend to focus on sin—our own or that of others, and it's lingering effect. That's the picture of the brooding elder son in the parable of Luke 15. We want forgiveness and justice, but often have difficulty accepting forgiveness, or as it's often put, forgiving ourselves

Sadly, when we focus on our own sin or how others have sinned, and the ripple effect of sin—we lose sight of the purpose of forgiveness. 

Forgiveness is granted by God to restore our relationship. It's not a means of satisfying His divine justice or wrath against us. Jesus absorbed the penalty of sin upon Himself.

Forgiveness is granted by God to restore relationship not to satisfy divine justice

Righteousness is relational

Of course, things must be made right, but righteousness itself is relational. It's not a theological concept to be understood. Why did the father celebrate the return of his son? Because— 

"My son was dead and has come back to life. He was lost but has been found" (Luke 15:24 GW).

Repentance isn't our effort to be good but the restoration of our relationship with God. As King David requested in his own prayer of repentance, "Restore to me the joy of your salvation" (Psalm 51:12).

Repentance is not about "turning over a new leaf," as if making a New Year's resolution. It's about returning to God. There are countless examples of this throughout the Bible.

Repentance isn't our effort to be good but the restoration of our relationship with God.

Unfortunately, much well-intentioned teaching and preaching focus on changed behavior as the mark of true repentance.

How about John the Baptist's rebuke at the Jordan River (Matt 3:1-12 GW), you might ask? John spoke of true repentance, not a religious or emotional expression.

Changed behavior is the fruit of genuine repentance, not its essence.

Reconciliation

Redemption is not just forgiveness, it is about reconciliation between God and people. Repentance is returning to God. As God said, "you've turned your backs, not your faces, to me" (Jer 2:27 GW)

God wants people to turn their faces to Him, not their backs. He's not interested in what we can do to make things right because He knows it will fall short and be short-lived.

What repentance is not

Repentance is not remorse, nor emotion, or promises of better behavior. It's a change of heart. A changed heart that leads us back to God, as shown by the lost son in the parable.

Repentance is not behavior modification—"changing our ways" or "making a 180º turn"—on our own, but returning to God—the Father—and receiving His mercy and grace.

Once our relationship is restored—yes, through forgiveness on God's behalf—then true repentance results in a changed life.

Repentance needs to start from the inside—our heart—first. External change—changed behavior—follows our heart change.

When our face is turned to God, our back is turned on sin.

Repentance and redemption

There is no true redemption without genuine repentance. But the essence of repentance is returning to God regardless of any personal cost.

The good news is this—God has covered the cost of failure and sin on the Cross. Our work is to turn our face and trust back to God. Trying to change your behavior on your own is a futile effort and doomed for failure.

There is no true redemption without genuine repentance.

True repentance brings freedom

If you're trying to be a good Christian—stop it! But if you want to turn towards God—go for it!

My wife and I saw the power of repentance and reconciliation in the process of disciplining our young children. First, they needed to realize they did something wrong.

Once it was made clear what they did was wrong, our children's heads dropped and their faces turned sad. They were at a point of repentance.

When a form of correction was applied and a new path of behavior and change of heart was discussed, things were settled and the result was freedom. They were reconciled.

True repentance ought to bring freedom, not brooding or depression.

Going back to the parable in Luke, the father celebrated with the restored son, while the elder son brooded. The elder brother couldn't look past his own expectation of justice and his self-righteousness (Luke 15:28-30).

It's your choice to brood or to rejoice. I prefer joy over whining any day of the week and so does God. How about you?

Connecting Your Story with God's Story

Photo by  Phil Coffman  on  Unsplash

Photo by Phil Coffman on Unsplash

I heard many dramatic testimonies of God's work when I was a young believer. It was the early days of the Jesus People Movement, an exciting, dynamic time.

Story after story recounted how God set people free from dark deeds and lost lives. Each time I heard these stories, my own life story paled in comparison.

I wondered if my story had much value.

How about you? Have you ever wondered if you have much of a Christian testimony?

The tale of the Christian testimony

I wasn't raised in an evangelical Christian home, but I did have a belief in God. I went through confirmation classes in an Episcopal church but soon questioned the church and Christiin general.

As the 60's rolled in, I rolled with them. But still, I was never in a gang, nor strung out on heroin, and never went to jail. In short, my life before following Jesus wasn't dramatic or sensational.

Don't get me wrong, I was no saint, and my life was not exemplary of any virtues. But my pre-Jesus life wouldn't be featured in magazines or on any talk shows.

Your life story doesn't have to be dramatic or exciting to be worth sharing

The value of our life story

I've thought about this over the years. My four children grew up in church—from the nursery to youth group. They don't have exciting testimonies. Neither does my wife and I, but we all have valuable life stories.

It's time to put aside stereotypes and unnecessary expectations when it comes to sharing our life stories. It doesn't have to be dramatic, nor difficult.

Each person's life story has value because each person has value. You and I have value in other people's lives, and that's not just positive spin.

Ok, so you're not an evangelist nor a rock star. Neither am I. But how your life story connects with God's story is worth hearing. It's real and genuine because it's true.

Each person's life story has value. It's real and genuine, because it's true.

Connected stories

So, how can you share your life story so it connects with God's story, to connect others with Him?

Here's some simple guidance to do this—

God's story

Look for stories in the Bible you can relate to and that resonate with your own life. They could be in the Old or New Testament, a parable, or part of a larger story.

It's helpful when stories have an element of redemption in them.

Then, learn these stories by heart and in your own words (IYOW). These biblical stories should flow out of your heart in a natural way.

Your story

Keep it short and simple. You can always share more details when people ask for them. Going on and on with details turns people off, and shuts down discussion.

Keep your life story short and simple. You don't need to be the center of attention.

Write out a brief outline, reduce it down, and focus on how you started following Jesus.

Here's a guide to help you— Guidelines-LifeStory

Life story of other people

You need to ask people for their life story. Then, you need to listen, really listen.

We can be so focused on what we want to say that we ignore the person instead of connecting with them. Listening well is important!

People will share their story, and be open to hearing ours when they know we care about them.

People will be open to hear our life story when they know we care about them.

When we gain people's respect and trust we can share God's story with them.

How to connect

  • Pay attention to who you come in contact with in daily life
  • Consider people with whom you have some influence in everyday life
  • Be attentive to what's going on in other people's lives
  • Be considerate and compassionate with others
  • Look for an opportunity to connect God's story to another person's story
  • When you've made a connection it opens the door to share your story
  • Let God make the connection by His Spirit—don't force it!

What's your experience in sharing God's story and your story with others?


When you do make a connection with someone and want to share your story of faith and the gospel with them—remember to explain Christian terms and Bible verses in your own words (IYOW)! Here are a couple of posts related to how and why to do that—

IYOW—a Useful Acronym

The Illusion of Obscure Language

Christianity Is Not About Moral Goodness

Photo credit: lightstock.com
Photo credit: lightstock.com

We Christians—genuine followers of Christ—need to stop moralizing the Christian faith because this misrepresents genuine Christianity.

We need to quit portraying the face of Christianity as moral goodness. Because representing the Christian faith as moral goodness is just that—a face, a veneer, an appearance of goodness.

If you ask most people to describe Christianity—believer and nonbeliever alike—you'll get a reply related to some form of moral goodness...

"I try to be a good person, who does good things and is kind to others."

But is this what Christianity is all about? No!

A caricature of Christianity

When we try to establish our own moral goodness, we are doomed to failure. We may look good on the outside to others, but inside we'll remain corrupted by our selfish nature. This is what self-righteousness looks like.

It's what condemned the Pharisees. Jesus saw through their religious veneer of goodness and saw into their heart. But they couldn't see past themselves and their form of religion.

Their own religious attempt at goodness was only a caricature of moral goodness.

Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness. (Matt 23:28 NLT)

Our attempt at parading our own sense of moral goodness as the Christian life makes Christianity nothing more than a caricature of the real.

The problem of pursuing moral goodness

No matter how hard we try to be good—whatever the description—we can't change our selfish nature from the outside in. It just doesn't work.

This is what the Apostle Paul spoke of in his epistle to the Galatian believers—

For if a law had been given that could give life, then righteousness would indeed be by the law. Gal 3:21b

So, what is Christianity?

Over the centuries, Christianity as a religion has morphed into the pursuit of living according to a biblical moral code of goodness. Someone might ask, "So, what's wrong with that?" The short answer is—a lot!

Should we discard any desire for moral goodness? Not at all!

We just have it backward when we see Christianity as living by a moral code of goodness, rather than a trust relationship with God based on faith. When we trust in God and His goodness, He transfers a measure of His goodness into us.

When we try to live by moral goodness alone, we are trapped in a squirrel cage of behavior modification—"Don't do this... do this," and so on.

So... how are we to live?

We are to live by faith (Gal 3:11). Is that too simplistic? Yes and no.

Let's face it, we like a good set of parameters to tell us when we're doing ok, and when we're not-so-ok. It's easier that way... sort of.

When we have a certain code to live by things are defined, right and wrong are delineated and there's no guess-work, if you will.

But a life of faith, like the patriarch Abraham for example, is not so defined. Faith, real faith—an implicit trust in God—is messy. Yet, with God, faith is necessary (Heb 11:6).

The Christian faith as a way of life

At its core, true Christianity is not about a life that follows a prescribed moral code. It's about following Jesus the Christ (Messiah). Of course, it's also not to be a life void of a moral compass.

The issue isn't about moral goodness, but relationship. This becomes easier to see when we look at those God esteems, and as we focus on what God says (the Bible).

Some examples

Abraham was considered "a friend of God" (James 2:23) and declared righteous because he believed—he trusted in God. But he presented his wife Sarah as his sister, not just once but twice, to save his own skin (Gen 12:11-13). So, he wasn't a model of moral goodness.

The Lord called King David "a man after his own heart" (1 Sam 13:14) and chose him to be king of Israel. Yet, he also was not an example of moral goodness, especially with his infamous affair with Bathsheba that cost Uriah, her husband, his life (2 Sam 11).

Even the Apostle Paul, who wrote most of the epistles in the New Testament, denounced his own goodness (Phil 3:4-7 NLT)—

For I am the least of all the apostles. In fact, I’m not even worthy to be called an apostle after the way I persecuted God’s church. (1 Cor 15:9 NLT)

How can we gain an understanding of true Christianity?

What are your thoughts about this? 

What do you think Christianity is all about if it's not about moral goodness?

I'd like to hear from you!

 


The Hope and Restoration Embedded in Judgment

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unsplash_MWieland

Everyone loves a happy ending to a story. Well, most of us do. But life isn't as full of happy endings as we'd like. That's why we like them and we want to believe there will be a happy ending to our life story.

We all want and need hope. Hope helps us endure life's difficulties and struggles. Hope was implanted in us by God when He created us in His image. It's anchored in trust which was and still is the basis of a relationship with God.

When Adam and Eve forsook trust in God to embrace a lie, it resulted in a severe consequence—the cycle of death began (Gen 2:17). This was God's judgment. They were forewarned of this but chose to ignore it. Yet, embedded within God's judgment is the hope of restoration—a happy ending.

Promises of restoration

Continuing with the story from last week, King David indicts himself in response to Nathan the prophet's parable. Nathan then tells David what the consequences will be for his sin. They are severe but there is hope embedded in Nathan's words.

We see a glimmer of this hope when Nathan tells David, “The Lord has taken away your sin; you will not die." (2 Sam 12:13 GW)

When reading through the Bible and of the many judgments foretold and pronounced throughout, it's easy to overlook the promises of restoration embedded within those judgments. This is part of the redemptive thread woven through the Bible.

Human perceptions are limited. We see judgment as punishment more than as justice. Justice is a balancing of the scales but God sees beyond balancing the scales of right and wrong.

God desires to bring reconciliation and restoration. Restoration reaches beyond justice as God extends His mercy to bring reconciliation.

The ripple effect

David's response to God's judgment upon his sin reveals why David was a man after God's own heart (1 Sam 13:14; Acts 13:22). David didn't blame anyone or any circumstance. He owned his own sin with a repentant heart as expressed in Psalm 51—

I have sinned against you, especially you. I have done what you consider evil. So you hand down justice when you speak, and you are blameless when you judge. (Psa 51:4 GW)

If God forgave David for this sin, why did David need to suffer such great consequences? (2 Sam 12:10-14) What David put in motion by his sin had natural consequences. This is the ripple effect of sin.

Because he was king of Israel—the leader of God's people—the ripple effect of David's grievous sins affected his life and the nation of Israel for many years. This illustrates the law of sowing and reaping (Gal 6:7-8).

The ripple effect of David's sin included (2 Sam 12:10-14)—

  • the sword (warfare) would never leave his household
  • rebellion and division would also rise up against him in an open and shameful way
  • the baby in Bathsheba's womb would die

All of this came to pass, as seen in the following chapters of 2 Samuel.

Where's the hope?

It doesn't seem like there's much of an upside to all of this judgment brought against David, but it can be seen in two ways.

After praying and fasting for seven days for the child to recover from a sickness and live, the child dies (2 Sam 12:15-21). Once again, David's trust in God reveals hope—

As long as the child was alive, I fasted and cried. I thought, ‘Who knows? The Lord may be gracious to me and let the child live.’ But why should I fast now that he’s dead? Can I bring him back? ⌊Someday⌋ I’ll go to him, but he won’t come back to me. (2 Sam 12:22-23 GW)

David understood God's merciful nature and he believed in life beyond death. He speaks of this in Psalms 16:8-11.

Later, David has another child whom God loved. We know him as King Solomon, but the Lord called him Jedidiah—the Lord's beloved. This was a comfort to Bathsheba and a fulfillment of a Messianic prophecy given to David (2 Sam 7:12-16; Matt 1:1, 6).

Repentance leads to restoration

A full understanding of how hope and restoration are embedded in God's judgment with this story requires reading through Psalm 51. It's like a postscript to 2 Samuel chapters 11 and 12.

David's steadfast trust shines throughout this psalm of confession. It's not just a confession of sin but of trust. Yes, David confesses his sin and asks for the Lord's cleansing (Psa 51:1-9), yet there's an underlying confidence in God's restoration of his life.

Create a clean heart in me, O God, and renew a faithful spirit within me. Do not force me away from your presence, and do not take your Holy Spirit from me. Restore the joy of your salvation to me, and provide me with a spirit of willing obedience. (Psa 51:10-12 GW)

Genuine repentance leads to restoration. Repentance isn't so much a requirement as a pathway to restoration. God is merciful in nature (Psalm 103:8; Luke 6:36) so even hope and restoration are in embedded in His judgment.

What are your thoughts on the idea of hope, restoration, and judgment in light of God's mercy?