gifts

The Nature of Encouragement

When you think of encouragement, who comes to mind? Who is an encourager in your life?

What does encouragement look like for you? Words? Actions?

Encouragement can be as simple as a smile and nod of agreement as you share something from your heart. It may be a kind word, sincere gesture of affection, or a timely prayer. 

I've had several people in my life who have been encouragers. I'm thankful to be married to one of them.

Barnabas

There is one person in the Bible, other than Jesus, who was a living example of encouragement. His name is Barnabas. His real name was Joseph, but he was called Barnabas, which means Son of Encouragement. He lived up to his name.

He is introduced to us as the early followers of Jesus formed into a church community. He is an example of the nature of this early community of believers. The apostles (church leaders) gave Joseph the name Barnabas, he didn't name himself. [Acts 4:34-37]

Barnabas was a follower of Jesus, and showed this by example

The early church was torn apart by a zealous Jewish leader named Saul, who would later be known as the apostle Paul.

After Saul (Paul) became a follower of Jesus the Messiah, other believers were afraid of him, including the leaders. They didn't trust Saul and wouldn't accept him as one of them, at first.

Barnabas the mentor

In steps Barnabas. He came alongside this new convert who had proved himself in Damascus where he became a believer.

Barnabas stood up for Saul (Paul). He vouched for him. Because people trusted Barnabas, they accepted Paul. [Acts 9:26-30]

True encouragers are trustworthy

Encouragers see the best in people

Barnabas knew Paul was special, with special gifts as a teacher and leader, and a special calling and purpose in life. When Barnabas was sent to Antioch in response to a great spiritual awakening, he remembered Paul, who was sent to his homeland of Tarsus.

Barnabas knew Paul's gifts of leadership were valuable and needed in Antioch, so he sought him out in Tarsus. (Acts 11:19-26)

Encouragers are humble enough to see past themselves

This resulted in a strong church established as an extension of the primary one in Jerusalem. It is out of this church, which was developed under Paul and Barnabas' leadership, that the first cross-cultural missionaries were sent out.

Barnabas and Paul, as primary leaders, were sent out to preach the gospel, make disciples, and plant churches. (Acts 13:1-3)

Encouragement is an important element in leadership

This partnership produced a great harvest of new believers and new churches. This growth resulted in a need to define what we call the Christian Faith today. (Acts 15) 

Although this partnership continued to have a great impact upon this powerful church body in Antioch, it didn't last.

A dispute broke out between Paul and Barnabas, and this partnership was broken, or so it appears. Why? Because Barnabas wanted to give a young man named John Mark a second chance. (Acts 15:36-41)

Encouragers are messengers of God's grace

Encouragers see beyond themselves

Barnabas is never mentioned in the book of Acts after this incident. Much has been made of this, with some people concluding that Barnabas was wrong in standing up to Paul. But was he?

Encouragers see beyond themselves for the sake of others

In later years, Paul realizes the great value John Mark was to the church. While imprisoned in Rome and writing to the church in Colosse, he says as much, "...Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him)" (Col 4:10)

Later, as Paul sees his life coming to an end during his second imprisonment, he makes a request. He asks for John Mark to be brought to him in Rome. Why? "Get Mark and bring him with you, for he is very useful to me for ministry." (2 Tim 4:11)

Barnabas, who had stood up for Paul and brought him to Antioch, did the same for John Mark. Had he not done so, would John Mark be useful in ministry? Would the Gospel of Mark been written?

Encouragement is valuable and useful

Encouragement isn't just pleasant words and helpful actions. It can include risking our own reputation for the benefit of someone else.

Encouraging others requires genuine humility

Encouragers reflect the nature of Jesus

Barnabas exemplifies the nature of encouragement. Although Jesus is our ultimate example, Barnabas gives us an example that is reachable.

What was Barnabas' secret? It's no secret at all. He was a true follower of Jesus, filled with the Holy Spirit—the Comforter and Advocate given to believers by Jesus.

Encouragement is intended to be a part of the nature of all followers of Jesus. [see Acts 11:24; also John 14:26; 15:26; 16:7-14]

If you want encouragement, give it away to others

If you want a real-life example consider Joseph, the man called Barnabas, the Son of Encouragement.

Look for someone who needs encouragement today and encourage them!

Thanks for passing the word along ;-)

Who's In Charge of the Church?

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Who's in charge of the church? Who's in authority over the church? The pastor? A bishop? A priest? Elders? A board of directors or deacons? The pope?

The correct answer—the biblical one—is none of the above. Jesus Christ alone is the founder and Head of the church—the Body of Christ.

However, the New Testament speaks of priests and pastors and bishops. Are certain people given special places of authority over people within the church? Well, yes and no.

Body ministry

A characteristic of the early church, and almost every period of revival since then, could be termed organic leadership. This would include leaders who either break away from existing institutional leadership, or rise up in spite of or in defiance of the institutional leadership.

This was true of the Neo-Pentecostal movement at the turn of the 20th century. It was also true at the beginning of the Jesus People Movement in the mid-sixties into the early seventies.

Along with fresh new leaders, many believers were empowered to step up and serve within the church in various ways, which became known and described as body ministry. People within the Body of Christ—the church community—were empowered to do ministry or service.

This was an important principle of the Protestant Reformation, a reforming of the church back to its biblical foundations based on the 5 Solas. What we call body ministry now was known as the priesthood of all believers.

Do you want to see revival?

The 5 Solas provide the bedrock of theology for the church—the Body of Christ—to function as Jesus intended. What does this look like in action?

The early chapters of Acts provides some good insights, and later in the book of Acts when new people groups were reached with the gospel and new churches were established.

When I hear believers say they want to "see revival," I wonder what they mean or expect. What is seen in the book of Acts is taking place in many parts of the world now. However, there is a caveat.

A fresh work of God produces new leadership, but these new leaders need equipping.

This is why Paul spent a year in Antioch (Acts 11:26), a year and a half in Corinth (Acts 18:11), and two years in Ephesus (Acts 19:10) teaching the believers, while reaching out with the gospel in surrounding areas.

The need for equipping

New leaders and believers are empowered by the Holy Spirit for the ministry God calls them to do, but they need the example and guidance of more experienced leaders.

By the same token, those of us with experience often need the influence of the fresh new life and vision of young leaders.

The Holy Spirit gave the apostle Paul vision for this need of equipping God's people for the work of the ministry in Ephesians 4:11-16. In that text, Paul outlines why leaders are needed for a healthy church body (community)—

...to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. (Eph 4:12-13 NIV)

This is not a New Testament concept. It's always been God's design for His people to be a kingdom of priests (Exo 19:5-6). But Israel chose to reject this by telling Moses they didn't want to hear from God directly (Exo 20:19).

The church, the community of God's people, can't afford to make this same mistake.

If you want to see revival, a continuous equipping of God's people and young leaders needs to take place. Not just in America (or wherever you are), but throughout the world.

This is a huge need in many nations where God is already moving in a fresh way.

A priesthood of all believers

It was never God's intention for there to be a formal distinction between God's people and their leaders. The terms clergy and laity are not found in the Bible, they're manmade.

The basis for a formal priesthood or leadership is never seen in the New Testament, except to explain the distinction between the Old and New Covenants (Testaments).

This is made clear in the book of Hebrews, especially in chapters 7–10. Even when Jesus is called our High Priest, it's in a different sense than the priesthood of Israel (Heb 8:6).

A clear, biblical view of the priesthood of all believers is found in the first epistle of Peter—

As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. (1 Peter 2:4-5, 9)

This is also echoed in the book of Revelation (Rev 1:6; 5:10; 20:6).

All believers don't have the same calling, gift, or role within the Body of Christ, but one thing is clear—Jesus is in charge of His church.

The 5 Solas and the priesthood of all believers

So, how do the 5 Solas factor into this principle of the priesthood of all believers? Here's my own brief summary—

  1. Soli Deo Gloria— the primary purpose of the church is to glorify God as His living testimony on earth, as the Body of Christ (Acts 1:8; 1 Pet 2:9)
  2. Solus Christus— there is only one mediator between God and man (1 Tim 2:5) and Jesus, alone, is the Head of the Body of Christ (Col 1:18)
  3. Solo Gratia— it is only by the grace of God that we're included into the church and how we are to serve the Lord in whatever way He gifts and calls us (Rom 12:3-8)
  4. Solo Fide— the church is not an institution, but an organism—a living body of believers—who are to begin and continue in faith (Gal 3:1-3)
  5. Sola Scriptura— the Scriptures (the Bible) are the sole basis of authority for all matters of faith, and this includes how the church is to function as the Body of Christ (John 6:63; 8:31-32; 17:17; Eph 4:11-16)

Don't give up on the church

As said before, God's intention is for all believers to be involved in the church as part of a community under the direction of the Holy Spirit and the leaders God raises up.

Do people within a church need to submit to recognized leaders? Yes, as long as the leadership doesn't violate the essence of these 5 Solas and become abusive and overbearing.

If you've experienced some form of abusive leadership connected to church, then I encourage you to not give up on the church. Seek out a community of believers and leaders who genuinely and humbly honor the Lord, and the truths of these 5 Solas.

Sure there are failures and problems, but the Body of Christ is what Jesus established. When things are not right, He will bring reform and revival.

If you love Jesus, be ready for what He wants to do on earth, and ready for His return. The time is short and there are billions who still need to hear God's story of redemption.