prophetic

A Father's Trust

unsplash.com_SVanLoy

unsplash.com_SVanLoy

"It ain't over till it's over!" This statement attributed to baseball great Yogi Berra has proven true in many sporting events. The most recent Super Bowl comeback by the NE Patriots and the 1980 USA Olympic team's "Miracle on Ice" confirm it.

But great comebacks may not happen as often as we'd like to see. For all the great turnaround stories in life, many other people experience enduring disappointments.

I've lost interest in book and movies, even baseball games (and I love baseball) only to realize later that I gave up too early. A lot of people approach the Bible and all its stories the same way.

God's story of redemption is filled with many unexpected twists and turns, and His story isn't over till it ends—within each of our lives and throughout history.

The back story

A significant development in God's redemptive story begins with a man who is promised a son. This son would make him become the father of many generations. Abraham (also Abram), the father of Israel, would wait 25 years for this promised son.

But there's much more to the story that begins in Genesis 12. As with many intriguing stories, it has sub-plots, twists, deceit, a leading lady, villains, and battles, and much more, including a surprising climax.

This surprising climax gives us insight into how God would bring redemption for all of humanity and it's not at all what you'd expect. In fact, it's one of those surprising and gut-wrenching twists in the story.

An unexpected ask

Isaac, the promised son, was Abraham's treasured son, born to him at the ripe old age of 100 (Genesis 21:1-7). He had another son with another woman (Genesis 16 and Gen 21:9-21), but that's another story within Abraham's story.

When Isaac was at least a teenager or perhaps a young man, God asked Abraham to do something so shocking to us that many get stuck on it and miss the intent and purpose of the story. Here's the shocking ask of God—

Later God tested Abraham and called to him, “Abraham!” “Yes, here I am!” he answered. 
God said, “Take your son, your only son Isaac, whom you love, and go to Moriah. Sacrifice him there as a burnt offering on one of the mountains that I will show you.” (Gen 22:1-2 GW)

It's important to read the whole story (Gen 22:1-14) in its whole context. The whole context includes a promise that follows the unfolding of this story with the shocking ask of God. But I'll get to that later.

Trust or blind obedience?

An important piece of context is the time and culture of Abraham. The sacrifice of children to the god Molech was common in those days and in that region of the world. Abraham was well aware of this. This was long before Moses and the Law that forbade such practices.

But there's something deeper in all of this. God made a personal covenant with Abraham regarding this promised son connected to the promised land. By this time, God reminded Abraham four times about this promise (Gen 12:1-3; 13:14-16; 15:4-6; 17:4-8).

Perhaps Abraham was puzzled by God's request but he trusted God implicitly. This was not blind obedience.  We gain insight to this as Abraham and Isaac go to the mountain as instructed by God—

Then Abraham took the wood for the burnt offering and gave it to his son Isaac. Abraham carried the burning coals and the knife. The two of them went on together. 
Isaac spoke up and said, “Father?” “Yes, Son?” Abraham answered. Isaac asked, “We have the burning coals and the wood, but where is the lamb for the burnt offering?” 
Abraham answered, “God will provide a lamb for the burnt offering, Son.” The two of them went on together. (Gen 22:6-8 GW)

God will provide

Abraham's answer to Isaac remains a mystery as they proceed to the mountain for the sacrifice. Abraham built an altar out of rocks, laid the wood on it, tied up Isaac, and put him on the wood.

As Abraham grabbed the knife to slay his promised son, he's stopped by an angel of the Lord and more insight is given—

But the Messenger of the Lord called to him from heaven and said, “Abraham! Abraham!” “Yes?” he answered. “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you did not refuse to give me your son, your only son.” (Gen 22:11-12 GW)

The big picture and the greater story

If you're still hung up on why God would ask Abraham to sacrifice his son, I understand. But take a step back to see the bigger picture. Seeing the big picture reveals the greater story.

It was never God's intention for Abraham to kill Isaac. It was a test (Gen 22:1). It was an act of trust by Abraham (Heb 11:17-19). It was an illustration of when God would reverse the course of history through His own Son.

This story is a prophetic illustration of God's plan of redemption, as shared about in an earlier post. Redemption is about restoration, not just settling humanity's account with God because of sin. The illustration is seen in view of the life and death and resurrection of the Lord Jesus.

Some important parts of the bigger picture

  • the mountain in the land of Moriah (Gen 22:2) represents Golgotha where Christ was crucified (Matt 27:33)
  • Abraham saw the place on the third day of travel (Gen 22:4) just as Jesus looked beyond the shame of the cross to His resurrection on the third day (Matt 16:21; Heb 12:2)
  • the men were told to stay behind (Gen 22:5) just as Jesus did with His disciples as He prayed in the Garden of Gethsemane (Matt 26:36)
  • the wood that Isaac carried (Gen 22:6) is a picture of Jesus carrying His cross (John 19:16-17)
  • Abraham's statement that God would provide a lamb (Gen 22:8) is echoed centuries later by John the Baptizer when he see Jesus, "Behold, the Lamb of God, who takes away the sin of the world!" (John 1:29)

But why...?

I realize it's hard to look past the shocking request of Abraham by God. This requires faith. Not an abstract belief but genuine personal trust in God (Heb 11:6).

We all have questions, even doubts when it comes to faith and trusting God. This is the nature of faith. It requires us to see beyond the obvious or at least, what others see or might believe.

The simple lesson for life application is to ask ourselves if we're willing to trust God with everything and everyone in our life. But there's more to it than that.

Not many of us are asked to sacrifice a son but God does ask us to trust Him. Not just hold a belief of trust but to trust Him day in and day out with our life.

This only develops as we know God in a deeper more personally intimate way and that depth of relationship requires time and a willingness to trust God. That's real faith, the kind Abraham had.

How much of your life are you willing to trust God with?

Shame, Blame, and Consequences

unsplash / veerterzy

unsplash / veerterzy

What's the purpose of an investigation? In an objective sense, it's a (hopefully) systematic examination of facts that includes observations and draws a conclusion. When an investigation is done, whoever is conducting it may say they want to "discover the truth... uncover facts, or get to the bottom of this," whatever that might mean.

I tend to be a bit cynical about investigations, especially if there's an agenda. The motivation becomes a search to discover a certain truth. In other words, it becomes a search for who to blame more than seeking some objective truth.

The crazy thing is, we play the blame game a lot, either to place blame, shift it, or dodge it altogether. Why? It comes naturally!

The next episode

Over the past two weeks, I've looked at the beginning of all stories in a simple way. First, we looked at the Creation story, which culminated in the creation of people in God's image.

Next, I considered how what started as innocence in paradise ended in shame, along with why this happened.

But all of this is only the beginning of God's story of redemption. This post will focus on what comes next—shame, blame, and the consequences of a choice by the first woman and man.

Where are you?

After eating the fruit of the forbidden tree, the man and woman—Adam and Eve (Gen 3:20-21)—realized they were naked, experienced shame, and tried to cover their shame.

God came through the garden paradise and expected to see His most prized creations. But they hid from God. The Lord called out to the man, "Where are you?" So, Adam explained they were hiding because they were naked. They were ashamed.

God's next question zeroed in on their problem. "Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?"

A very personal relationship

Let's pause in the story to consider the nature of this situation. The relationship between God and the man and woman was personal. They communicated to one another directly.

The man and woman each had a personal independent and free will, yet they knew God for who He was—their Creator and the Creator of all things.

Their freedom was only limited by one command—not to eat the fruit of the tree of the knowledge of good and evil. Of, as I call it, the FOMO tree.

Once Adam and Eve's distrust of God and their choice to ignore God's command was discovered, a cascade of consequences began. The primary consequence was a change in their relationship with God.

The blame game

As soon as God asks Adam if he ate of the forbidden tree, he blames Eve, "The woman whom you gave to be with me...." (Gen 3:12)

Do you see how quickly the man shifts the blame (responsibility) back onto God and the woman.?

The woman is also quick to blame the serpent, "The serpent deceived me, and I ate." Now, what she said was true, but she was quick to deflect blame just as the man did (Gen 3:13).

The serpent didn't have this option and God deals with him first.

The consequences

Before diving into the cascade of consequences, it's important to note that God also suffers a consequence from all of this. His beautiful creation was disrupted and only He could set things right again.

Within the consequences that follow, a prophetic promise of redemption is included.

The serpent

The first consequence is putting a curse on the serpent. From this point on the serpent would have to crawl on its belly and "eat dust" (Gen 3:14). So, apparently, the serpent went from being clever to being cursed—a snake below all other creatures.

Also, there would be an ongoing conflict with the woman's offspring (seed) and the serpent's offspring. The serpent's head would be crushed after he bruised the heel of the woman's offspring (Gen 3:15).

The woman

The woman's three-fold consequence starts with pain, increased pain when giving birth to children. I've watched my wife give birth to our four children and I can confirm that this consequence continues. 

The other consequences go together. Here's what the text says—

Your desire shall be for your husband, and he shall rule over you. (Gen 3:16 ESV)

The original language (Hebrew) indicates that it's more like—

"You will want to rule your husband, but he will rule over you." (similar to Gen 4:7)

The man

Because the man gave into the woman and ate the fruit, the very ground he was taken from in creation would now be cursed (Gen 3:17). In a sense, this is where all environmental problems began (Rom 8:19-22).

Now the ground would be infested with thorns and thistles and painful work. He worked in the garden before, but now things would be different. No more paradise watered by God. Now his work would be watered with his own sweat (Gen 3:18-19).

The curse of eating the fruit of the forbidden tree would be death. This is what God commanded the man before the woman existed (Gen 2:17). It's here the continuing cycle of birth and death began—

...for you are dust, and to dust you shall return. (Gen 3:19)

God

How did God suffer consequences? He had to cover Adam and Eve's nakedness and shame with the first animal sacrifice (Gen 3:21).

Then the Triune Godhead—Father, Son, and Holy Spirit—had to banish the man and woman and their offspring from the garden they once ruled.

And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” (Gen 3:22 NIV)

God posted a great angel with a flaming sword at the east end the garden of Eden, to guard the way to the tree of life.

Not only was God's beautiful paradise spoiled, so also was the very personal relationship He had with Adam and Eve.

The promise of redemption

If the man and woman ate of the tree of life, they and all other generations would be condemned to a life of shame and endless death with no hope of redemption.

The light at the end of the tunnel of the cycle of birth and death is found in the curse of the serpent—

I will put animosity between you and the woman— between your seed and her seed. He will crush your head, and you will crush his heel. (Gen 3:15 TLV)

When Jesus was crucified on the cross, it appeared all had been lost. The Messiah was killed and His followers and others thought that was the end.

The serpent (the devil) deceived Judas Iscariot into betraying Jesus so He would be crucified, but there's more to this prophetic promise. "He will crush your head."

This is what God said to the serpent and it came to pass through the resurrection of Jesus from the dead (Col 2:13-15).

His glorious resurrection restored hope beyond death and opened the door of redemption for all humanity!

Do you realize when you look for blame or defend and justify yourself?

Have you personally experienced God's redemptive love in your life?


This week is often referred to as Holy Week. We look ahead to Good Friday in remembrance of Jesus' death on the cross and to Easter Sunday—Resurrection Sunday.

Easter is our reminder of God's redemption—our rescue by Him from the sentence of eternal death and the promise of eternal life—through a personal trust relationship with the Lord.