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What the World Needs Now!

Photo by  Mayur Gala  on  Unsplash

Photo by Mayur Gala on Unsplash

"What the world needs now—is love, sweet love..." is how a popular song in the mid-sixties went. It was sung by Jackie DeShannon and is still one of my favorite songs from the sixties. This YouTube video link of the song captures the innocent hope of the 60's for a universal love.

Another favorite song by the Youngbloods called "Get Together" became somewhat of an anthem for the peace movement of the 60's—"Come on people now—smile on your brother—everybody get together—try to love one another right now."

The 60's were a tumultuous time of expectant hope and, at first, altruistic belief in the goodness of humanity. It was a decade with a divergent mix of protests and campus unrest, an unpopular war overseas, economic change, and a moral and spiritual vacuum.

Lost innocence

A naive hope seemed to die with the close of the decade and the beginning of the "Me Generation" of the 70's. Today we're in a similar era with a divergent clash of expectations but without innocence or hope.

In fact, there's a whole lot of mud-slinging and name-calling, but it's not just political. It permeates our culture in so many ways. What the world needs now is love with humility. At the very least, some civility.

When you look into the heart of God—who is love (1 John 4:7-8, 16)—the nature of His love is humility. Out of His great love, He gave His Son for the whole world (John 3:16).

God is love and the nature of His love is humility

Jesus—love personified

Looking at Jesus we see humility. The apostle Paul pointed this out when he exhorted the church in Philippi to be unified through humility towards one another (Philippians 2:1-4). Then he points them to Jesus as our example—

Have the same attitude that Christ Jesus had. Although he was in the form of God and equal with God, he did not take advantage of this equality.
Instead, he emptied himself by taking on the form of a servant, by becoming like other humans, by having a human appearance. 
He humbled himself by becoming obedient to the point of death, death on a cross. (Phil 2:5-8 GW)

Jesus—the personification of God's love—said this about Himself—

Place my yoke over your shoulders, and learn from me, because I am gentle and humble. Then you will find rest for yourselves (Matthew 11:29 GW)

Looking at Jesus we see humility and love personified

Wrong emphasis

We in the American church, including evangelicals, are too often caught up in being right—doctrinally and morally. The focus of teaching and how we are to live is more on upholding moral standards and protecting our rights and freedoms.

Having good moral standards is honorable, and the great privilege of living in America is that we enjoy certain rights and freedoms (see US Constitution for more details).

But with privilege and freedom comes responsibility and true morality is not based on human goodness, but the nature of God.

Genuine morality is not based on human goodness, but the nature of God

Wrong direction

I fear we—the church—are moving faster and faster in the direction of becoming modern-day Pharisees—self-righteous and hypocritical and lacking in mercy, grace, and humility.

The Jewish leaders who longed for their messiah to come deliver Israel missed Him when He did come. They condemned Him and found a way of putting Him to death.

They were too caught up in themselves and maintaining their own sense of rightness to see that the Messiah they had waited centuries for was Jesus.

Are we—the church—moving in the direction of becoming modern-day Pharisees?

Changing direction

How can this be reversed? Can it be? If it can't, we are hopeless. Ah, but a solution exists.

Change comes one life at a time, one heart at a time. Then, and only then, lasting significant change will take place in our churches, our nation, and our world.

Jesus said, "Come learn of Me..." and called all believers—all true followers—to deny their selfish ambitions and desires, pride, and self-centeredness, die to themselves—take up their cross and then follow Him (Matt 16:24).

Change comes one life at a time, one heart at a time

The solution to world peace

He calls us into a simple, intentional, relational, and intimately personal life of discipleship. When disciples are disciple makers and people's lives are changed one at a time, the peace of God extends throughout the world exponentially.

This has always been the Lord's solution to world peace. It requires no degree or certificate or special training. It's a matter of sharing the life we have in Jesus with others. 

Really, it's that simple. But, it's an investment of life and time in the lives of others. It requires self-discipline and commitment and humility.

Are you ready for a change? Submit yourself to Jesus—the humble personification of love and the Lord of Lords.

Are you ready for a change of direction in the world around you?

It starts with you and me.

The Art of Dying to Self

Most of us have heard of having either left or right brain dominance. Those who have a left-brain dominance are supposed to be more analytical, while those with right-brain dominance are more creative.

Art is defined as a creative skill or ability, and science is knowledge about something or study of a subject. Typically, art and science are seen as opposites, just as with left or right brain dominance.

And by the way, the idea of left or right brain dominance? It turns out to be a popular myth. So, maybe art and science aren't so opposite.

Gateway to God's Heart

unsplash.com_KRodriquez
unsplash.com_KRodriquez

Faith is simple, but it's often a mystery to many people, even believers. Why? Because it defies analysis and any effort to quantify it.

Faith is the gateway to God's heart. It's the means by which we enter into a relationship with God.

It requires no special training or expertise and children seem to get its essence better than anyone. Faith is crucial to become a true Christian.

Sola Fide

This second Sola is closely linked with Sola Gratia, which I'll look at next week. It is a second foundation and theological emphasis of the Protestant Reformation next to Sola Scriptura.

Sola Fide simply means by faith alone—a simple statement and a vital one. The theology of this Sola is what distinguishes Protestant Christianity from virtually all other religions and all pseudo-Christian sects and cults.

Here are important elements to this foundational statement—

  • A person is justified before God (reconciled and made innocent) by faith alone
  • Salvation can not be gained by any effort on our part
  • Christ's righteousness—being without sin in right relationship with God—is imputed (credited) to believers because of His grace, God's unmerited kindness and favor

The Gospel

The Christian gospel, the message of God's redemptive work through His Son Jesus Christ on the cross, can only be received and understood by faith. Not by holding to a set of doctrines or theological beliefs, nor by moral goodness, but a personal trust in God.

The confidence of believers for salvation is in Jesus taking the place of each of us on the cross as a substitutionary sacrifice.  This is called atonement, an act of reconciliation between God and people.

Christ's sacrifice on the cross (atonement) enabled Him to provide the means for freedom from the penalty of sin, which is death (Rom 5:18-19; 6:23).

Jesus' reconciling act on the cross set up an exchange for those of us who trust in Him. Our sin was transferred upon Him, as the Lamb of God (John 1:29), and His righteousness was given or imparted to us. This is called imputed righteousness.

Faith that justifies

It's easy to lose sight of the essence of faith when viewing it through a theological lens or trying to define it. True biblical faith is always personal and tied to relationship with God.

The faith that justifies a person doesn't come through theological belief or knowledge of how faith works, it's a matter of personal trust.

Now faith is confidence in what we hope for and assurance about what we do not see.

And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. (Hebrews 11:1, 6 NIV)

True faith can't be developed through a right set of beliefs or actions. Neither is it a feeling or a dynamic force we conjure up or make happen. It is a confident surrender of our life to God. This is seen throughout the Old Testament.

Examples of justifying faith

In chapter 11 of the book of Hebrews, many examples are given of people who lived by this kind of faith. Four notable people, Abel, Enoch, Noah, and Abraham, are mentioned in the beginning (Heb 11:4-8).

This justifying faith is seen most clearly in Abraham's life as God promises that He will become the father of many nations (Gen 12:1-5, 7; 13:14-18; 15:1-6). Abraham's trust in God was credited to him as righteousness—

For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.” (Rom 4:3 NKJV)

King David was considered a man after God's heart (Acts 13:22) and he had a similar faith in God and God's promise to him (2 Sam 7:18-22).

Justification by faith and the Holy Spirit

Again, it's important to understand that justification by faith, the theological term connected to Sola Fide, is not based on doctrinal or theological beliefs, nor by anything a person does or does not do in an attempt to be right with God.

The faith that justifies a person is based on a trust relationship with God. A faith that He nurtures in us in various ways—revelation of the truth, supernatural events, making Himself known through life events, or confirmations in our heart by His Spirit.

The personal work of the Holy Spirit in a person's life is too often misunderstood as some spiritual dynamic or conjured up belief, but this is inconsistent with the whole of Scripture.

Jesus makes it clear that the Holy Spirit is the One who teaches and guides a believer (John 14:15-17, 26; 15:26) and it is He who leads and points us to Jesus. God's Spirit also brings conviction about sin, righteousness, and judgment (John 16:7-11; 13-15).

Justifying faith is the gateway to God's heart, and He's the one who nurtures this faith in us. As Paul makes clear to the Ephesian believers—

For by grace you have been saved through faith, and that not of yourselves; itis the gift of God, not of works, lest anyone should boast. (Eph 2:8-9 NKJV)

A person doesn't need to be a theologian to have this faith, for as Jesus reminded His disciples we need to become like a child to enter God's kingdom.

"Let the children come to me; do not hinder them, for to such belongs the kingdom of God.Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it." (Mark 10:14-15)


This is the 4th in a series of posts to consider the 5 Solas of the Protestant Reformation. Here are the previous posts—

 

Why Do You Believe That?

God Won't Fit In a Box, Nor Will I

Sola Scriptura—A Simple View

 

Understanding terms—

Many of the theological terms used by Christians become like a foreign language to nonbelievers. Believers need to understand these terms well enough to put them in their own words, or as I call it IYOW (In Your Own Words).

I've tried to give some simple clarification of terms in these posts, but I encourage you to make your own effort at understanding these terms so you can explain them IYOW to others.